Homily: Mary, Queen of Apostles – Knock 14th May 2016. Deacon Brendan McCarrick S.A.C.

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A warm welcome to all present here in Knock today, and those who are joining the members of the Pallottine Community and the members of the Union of Catholic Apostolate, as we gather for our annual celebration of “Mary, Queen of Apostles”, our Patroness. It is a great honour for me to be a part of today’s celebration as a Deacon, as I prepare for my Ordination to Priesthood in just over two months’ time. For the last number of years I have sung as part of the choir at this celebration, as well as spending time here in Knock as a pilgrim and worker, learning from those who minister here in our National Shrine.

Mary is known as ‘Queen of Apostles’, since she contributed in her own special way to faith development and its expansion throughout the entire world, by offering encouragement and faith to many people in their times of struggle. It is for this reason that Mary is the model of apostolic activity to everyone in the Church, and most especially to those who contribute to the spreading of the faith in their own way, within our local communities and parishes, with good works known only to God. St Vincent’s Pallotti’s choice of ‘Mary, Queen of Apostles’ as the patroness of his foundation reveals his spiritual relationship with Mary. For St. Vincent, Mary cooperated more than all the apostles in the spreading of the faith, and she has superior qualities over all the apostles.

St. Vincent believed that all members of the Church, and most importantly the members of the Society and Union, would be encouraged by Mary’s example, by seeing in her the most perfect model of true Catholic zeal and perfect charity. St. Vincent held the firm view that all members of his Union and Society can receive from Mary the help they need, through persevering effectively in their apostolate. This vision can also be seen in the great and courageous work carried out in the Book of Judith, expressed in today’s first reading as a prayer (Jdt. 13:22-26).

The Book of Judith is a story which relates God’s deliverance of the Jewish people “by the hand of a woman”. Judith, who was a widow, single-handedly conquered a great army: she overcame her personal struggles in faithfulness to God with a belief that he would protect his chosen people. So strong and so important was Judith, so revered and loved was she, that after her death the People of Israel mourned her for seven days. Through the hand of Judith we are reminded of the “hand” of God first seen in Exodus, and the ‘handmaid of the Lord,’ Mary, in the New Testament account of her acceptance of God’s word – “Here am I, the servant of the Lord; let it be with me according to your word.” (Lk 1:38). This statement from Mary is a summary of her entire life, which was a constant and quiet yes to God, and by her ‘yes’ Mary is recognised by the Church as ‘Queen of Apostles,’ without having any power or office. In this manner Mary is a sign for all faithful members of the Church, and for all members of the Society and Union of  Catholic Apostolate, to be apostles in a genuine sense.

Icon Of St. Vincent PallottiToday’s other readings focused on passages that were close to the heart of St Vincent, the scriptural narratives of the upper room (Acts 1:12-14; 2:1-4), and the gathering of Mary and John at Calvary (Jn. 19:25-27). These passages set the tone for St. Vincent’s teaching on Mary as the ‘Mother of all’ and ‘Queen of Apostles’. Throughout his life St. Vincent associated Mary very closely with the passion and death of her son, to remind us of her association with our redemption and her central role in the work of salvation. As 20th and 21st century children of God, we are guided by Mary, Queen of Apostles so that we can achieve the apostolic goals of the Church and St Vincent, to constantly offer God’s infinite, immense and incompressible love and mercy, generously to those we encounter each day.  

 The words of Jesus in today’s gospel “Woman, this is your son” and his words to John “This is your mother” captivated St Vincent, by demonstrating to him Mary’s constant love for those who love her son, and the love the Church has for his mother. According to St Vincent, these words of Jesus “made us all sons and daughters of His most holy Mother,” and as children of Mary and the Church we are called to listen to those who guide us; to listen deeply within our hearts, like the many witnesses who were present here in Knock in August 1879, and all those who have attended this Shrine since that day.

Pope John XXIII was of the view that Knock is one of the most precious Marian apparitions of the Church, as it contains the entire message of the Church; Mary is a significant and integral part of the message, directing people to the centre of our faith – Jesus, the Lamb of God, who takes away the sins of the world. When the apparition occurred, just a few feet away from where I now stand; Mary offered to the people of that time a new hope and a direction, a hope which constantly assists people through difficult and joyful occasions of their life. This new hope and direction, offered by Mary is constantly available here, and for this reason Knock is alive and active each day; offering love, joy peace and mercy to the many people who attend this Shrine during this year of Mercy and beyond; people from all over the world, made in the image and likeness of God.

For this reason, it is easy to explain why millions of people have attended Knock over the last 137 years, and while here they have found hope, joy and an ability to persevere in their faith, knowing that they are constantly supported by the Mother of God. During the apparition, which lasted over two hours as rain poured down upon all present, no words needed to be spoken, as Christ the Lamb of God was present as the centre of all that was occurring. Faithfully looking at the fullness of the Church’s message was Joseph, who during his life on earth listened to God and protected the Holy Family, and beside Mary was St. John the Evangelist, holding God’s word, a resource which nourishes us each day.

By spending time here in Knock my faith has been nourished, and I have come to realise the vastness of the Church and our faith, through my many encounters with people of different languages and nationalities; we all celebrate the one faith as first proclaimed by Jesus and the Apostles, through the power of the Holy Spirit first poured upon Mary and all the followers of Christ in the Upper Room as outlined in our reading from the Acts of the Apostles.

A number of years ago I was present at a modern day upper room experience; sixty-four different nationalities each with their own language, dance and flag, celebrated together the Feast of Pentecost. As a faith community we gathered in prayer, united with the Holy Spirit, working for the good of the other, like all present at the first Pentecost event, we were sustained by the Virgin Mary, who without preaching the Gospel, became the ‘Queen of Apostles’ through the effectiveness of her prayers. Mary who sustained the courage of the apostles and helped them to prosper in their work, continues this work each day, assisting all who place their trust in God.

As we prepare for the feast of Pentecost tomorrow, it is important to remember that God’s outpouring of the Holy Spirit is not confined to Confirmation Day. As followers of Christ we rejoice that through the power of the Holy Spirit, and the gift of languages, God’s message is constantly being proclaimed all over the world, in schools, Churches and family homes by baptised members of the faith.

Pentecost Sunday each year is a gentle rempentecost_copyinder to us of the many gifts we have received from God, and this special day assists us in reflecting on “how am I using the many gifts I have received,” the gifts of love, wisdom, understanding and right-judgement. As current day apostles and followers of Christ, we are called to be engaged in the spreading of the kingdom of God by taking example from the Church and Mary, who carried out her apostolate in her own special way. This method of each person being able to carry out their special apostolate was very important to St. Vincent as noted in his writings where he states “Everyone … can acquire the rewards of the apostolate … even if all that they can do is to pray … because God judges the perfection and values of the work of his creature according to the intentions of their hearts.”  

Mary who accompanied the first disciple’s in their mission, faithfully accompanies us in our apostolic activity each day. In this way, Mary is a perfect model for all apostolate activity within the Church, she journeys with us, giving us strength, as we answer the call to be an apostle of Christ, in our own way.

I REMEMBER YOU: Pentecost Sunday Morning – Eamonn Monson sac

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It’s Pentecost Sunday morning and I feel like I’m a defeated, deflated cartoon character being dragged along by life, despite the fact that I have had a fantastic week in Disneyland Paris. An uncertain sadness has held me in its grip for many weeks now. It refuses to release me and I seem to be powerless to shake it off and, with the best of intentions, no one can take it from me. It holds me in resolute solitude and my heart utters the sentiments of Psalm 13, “How long must I struggle with anguish in my soul, with sorrow in my heart day and night?”

Perhaps it is not my own personal sorrow and maybe it’s vicarious. It roughly dates back to the death of two year old Heidi, to the fact that she is the second child to be taken from her parents in the space of two months – they now have one child left.

I feel something of their desolation,  their fear – and I have no answer for the questions that people are asking about God in all of this. The priest in confession a couple of weeks ago said I should thank God that I don’t have the answers because, in truth, the only thing I can offer is presence – my own presence and the presence of God within me. Maybe I can be a reminder to them that God is still with them despite all the evidence to the contrary.

I feel like I don’t know God anymore. Not that I  don’t believe in Him – I believe very strongly – but it is faith in darkness, the faith of one who has become “a worm and no man” (Psalm 22).

In this state I am fully ripe for Pentecost! It is to such situations that Jesus comes. He enters again through the locked doors of my heart, through my resistence, my confusion and my fear.

I have to make deliberate efforts to dispose myself to the approach of Jesus and the breath of the Spirit that He brings. I have to counter the darkness with light – positive thought and positive action.

So I have come out into the back garden where the sun shines brightly, a gentle breeze blows around me and a lone robin sings to the silence.

Here I am reminded! The promise of Jesus is that the Holy Spirit “will remind you of all that I have said to you” (John 14:26)

What the Holy Spirit reminds us of on this day of  Pentecost is that we are children of God, praying the prayer of the children of the Kingdom in our hearts, crying out “Abba Father!” (Romans 8) And for Pentecost to happen again, to receive new life in the Spirit I must turn to the child within me, the child that I am! All of us need to become little children in order to receive what God is offering. “If only you knew what God is offering you and who it is that is speaking to you!” (John 4:10)

Childhood came to me in Disneyland and suspended my sorrow – especially observing and sharing the experiences of my two young nieces – Katie and Laura, through whom God has been teaching me for the past eight years!

They were queueing to meet and get the autographs of two Disney characters but just when the girls got to the head of the queue the two characters went off for their lunch. We were so disappointed until we saw the head of Peter Pan peeping over the rocks. Then out he came with captain Hook and Katie and Laura were the first to meet them. Captain Hook  took a shine to Laura who later said that she likes the baddies while Katie likes the nice ones!!! This was borne out a while later when Jafar beckoned to Laura with his index finger!

DSCF4189Peter Pan was wonderful with both girls and gave them plenty of time. He sensed a certain shyness in Katie and so he took her by the hand while they posed for photos. I think Katie was smitten!

In the evening we watched the  parade, wonderful in its colour, beauty and happiness. As Peter Pan’s float was passing he looked down to where we were standing, pointed his finger at the girls and said “I remember you!” and he blew them a kiss! I was overcome with emotional joy!

So now Peter Pan has become a reminder! A reminder of what God is doing and saying in our time. It is God who points to us saying “I remember you! I see you and take notice of you!” It is God in Jesus who blows to us the kiss of the Holy Spirit, breathing the breath of new life into us, taking the hand of our timidity into His own hand. I am the LORD your God who takes hold of your right hand and says to you, Do not fear; I will help you.” (Isaiah 41:13)

On the first Pentecost the Holy Spirit gave each person the power to speak (Acts 2), the power to express themselves; transforming their timidity into courage; giving them a new and powerful way of expressing themselves, expressing the Good News of Jesus.

It is the same Holy Spirit today who gives expression to the reality that we are right now. Every flame that is brought to the altar is an expression of the community that we belong to – an expresson of who we are as gifted individuals and as part of our particular group or community.

The Holy Spirit also seeks to lead us to new and more powerful ways of expressing who we are and who God is among us; how we can best serve each other as we move forward. It means we need to have the willingness to let go of our resistence and allow the Spirit to do what is necessary in us. In the words of the Sequence, “Heal our wounds, our strength renew, On our dryness pour thy dew, Wash the stains of guilt away: Bend the stubborn heart and will Melt the frozen, warm the chill Guide the steps that go astray.”

“Spirit of the living God fall afresh on us!”

 

 

Feast of Mary Queen of Apostles and Pentecost

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We celebrate on Saturday 14th the feast day of our Patroness and it is good to recall some words of St. Vincent Pallotti, he wrote “Both the Union of Catholic Apostolate and the community of the priests and brothers were founded under the special protection of Blessed Mary, Queen of Apostles.

Through her most powerful intercession Mary asks for the graces, gifts and mercies that each one needs.”

As we celebrate this day let us commit ourselves to asking Mary to intercedes for us, that we ourselves and all the members of our Province, may receive the graces, gifts and mercies which each of us is in need of at this time.

On Sunday we celebrate the Feast of Pentecost and in the Gospel we will proclaim the words of Jesus “Peace be with you”, words of forgiveness and consolation he directed to the apostles who had left him alone in his passion. Jesus then breathed on them and sent them out to continue his mission, to be instruments of mercy and reconciliation in the world. 

In this Jubilee Year of Mercy we know that the Mercy of God is his power to transform our world and we are co-operators with him bringing peace, forgiveness and above all mercy, the infinite mercy of God to others. 

In the Bull of Indiction Pope Francis refers to God’s nature as “Patient and merciful”; may we be patient and merciful with all those with whom we come in contact, either in ministry of outside of it.

God bless and happy feast day(s)

Derry Murphy

Provincial

 

THE ENQUIRING CONSCIENCE IN THE YEAR OF MERCY – Fr. MSURI Emmanuel SAC

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THE ENQUIRING CONSCIENCE IN THE YEAR OF MERCY

To pose a question, to seek clarity and to enrich oneself with proper and adequate information is being human and part of our inner desire. Not only do we seek new knowledge about others and about things but, depending on how the questions are raised and manner in which we journey to true knowledge we also acquire an understanding about the self. The choice of information, the times and moments of self-questioning, the sincerity and how deeply we reach inside ourselves will insightfully help in self-understanding, and in navigating the dimensions of our being and our perspectives.

Thus the success of joyfully living enquiring moments is to first establish good will and the right reason as a way of discerning our habits of conscience, mind and will itself. We journey through different experiences as we seek right understanding and right judgment to «do good and avoid evil» which Gaudium et spes and the Catechism speak of as the adage of our conscience. This is a call to a life of good moral and spiritual deeds that are formed and informed by the desire of good formation and knowledge for the authentic development of the corpore et anima unus (body and soul) in all aspects of relationships. Hence a good moral and spiritual conscience is the platform, the ground and foundation of real encounter between our humanity, fragility and desire, and the gracious omnipresence of God and divine gifts.

The supposed ever-present good quality of conscience, formed and informed with knowledge and values, immersed in love and mercy, is an ongoing moral-spiritual project. It constantly reflects on the gracious loving presence of God, seeking growth and development, journeying to become better because it has the presence, reference and authority of the Creator (Ps 32,7; 139,7-12). The fidelity, wisdom and love «deep within one’s conscience» are the foundation of being in touch with the divine law, the discovery of the «divine voice» that calls to love, to authenticity and mercy, responding to values and to «solidarietatis et caritatis» (solidarity and charity).  Our enquiring conscience has to embrace the «most secret core and sanctuary» of the value of our being and conscience in moral upbringing by preserving its dignity and vocation towards values and virtues.

The well-being of our conscience in the Year of Mercy is the re-activation of the path that invokes the tenderness of our life in our moral-spiritual vocation and responsibilities. A true enquiring conscience views itself in the totality of life’s responsibilities that are freely loved and accepted in one’s inner being. Hence our moral and spiritual catechesis, in response to a good conscience, will be of help in two ways:

The first mode of a good and loving conscience is to live the spiritual works of mercy. The energy, the joy and the sense of purpose of conscience invites, appeals and enriches the soul as it longs for truthfulness and goodness. A value oriented conscience, seeking God and in communion and solidarity with others will prompt ways of «admonishing sinners, instructing the uninformed, counseling the doubtful and comforting the sorrowful». A conscientious person responding to his/her vocation and making love a lived reality (cf. 1 Cor 13) «is patient with those in error, forgives offences and prays for the living and the dead». Hence our true and loving enquiring conscience is not at ease with what negates and hinders participation or what does not contribute to the moral and spiritual growth of the person. In the spiritual works of mercy our loving conscience seeks something deeper that is valuable and inspired by the living presence of the Spirit of our Lord.

The journey of a merciful conscience in the realm of the spirit is to encounter the body as the temple of the Holy Spirit (1 Cor 6, 19-20). Human conscience, as the secret core and sanctuary, unites us with the divine, and as it is loving and compassionate unites the spirit and the body in the unfolding of relationship with others. Therefore, the level of growth, the charity and generosity of the conscience will query my involvement in «feeding the hungry, giving drink to the thirsty, clothing the naked, sheltering the homeless, visiting those in prison, comforting the sick and burying of the dead». This loving and merciful conscience opens doors of involvement and participation, contributing to wholeness and healing of both body and soul.

Which self-questioning conscience that pursues good will distance itself from all these when they are part and parcel of the vocation and responsibility of conscience? The place of me alone with my God is not individualistic, solitary, secluded and detached. The enquiring conscience in its truthfulness and goodness is communitarian in character and in dimension, and «in a wonderful manner conscience reveals that law which is fulfilled by love of God and neighbour». This is how the attitudes, feelings, attachments and orientations of this sacred and secret core are proved to be authentic and true before God and expressions of moral and spiritual qualities and values. It is true then that a good, genuine, merciful and loving conscience always goes a step further, crossing the limitations and boundaries of thought because what is in the conscience promises something bigger and greater, that which is true and profound in authentic moral-spiritual growth and development.

The Year of Mercy touches the deepest parts of our consciences. It reminds us of our qualities and strengths, of our vulnerability and fragility, also our human journey both in moral and spiritual responsibility. It calls us to remember that we are creatures created out of love and mercy and called to loving and merciful relationships. It recalls to our consciences the necessarily authentic journey that we are to make, preparing a moral-spiritual environment for the flourishing of our inner selves, our communities and others.

The new awareness of the enquiring conscience in the Year of Mercy leads me to ask myself ‘how far and often have I failed in my vocation of loving good and hating evil’. Has my conscience turned into an evil conscience by doing evil and avoiding good? What is the conversation and plan of my conscience (Ps 36, 1-4): is it avoiding sin, immorality and their occasions? How strong and how weak is God’s voice in my conscience, the voice of living a true desire to seek and do good? How has the secret core and the sanctuary been a place of good, true and loving plans and intentions? Is my conscience walking alone and by itself without reference to authority both divine and moral for truthful guidance? How intentionally and responsively am I scrutinizing what stands in the name of feelings for the sake of goodness?

As we query our right and true ways of moral-spirituality in everyday life, we need the new perspective of a conscience that is oriented to the divine and full of the values of transcendence, deeper conversion and fulfillment. Fidelity to our conscience, the embrace of wisdom and the living of sincere love will lead us to a new awareness of the richness of the status and the role of conscience. The search for, and finding of, the true meaning of conscientious life is to walk with in the never-fading inspiration of truth and love, sharing the joys of values as the way of realizing ones moral-spiritual responsibilities. The search of conscience in the immense mystery of love is to be responsible, turning to the Lord of Mercy as the foundation for higher values.

The yearning of the enquiring conscience in conversion is to come back to the sense of our being and the sense of true conscience (Lk 15,17a). One has to remember that God’s goodness is such that God his created a wonderful being and the goodness of his conscience is the abundance of goodness that the Father has shared with us. When we squander this shared goodness and turn our consciences into a fountain of evil, we starve the conscience of its values and qualities, abilities and capacities (Lk 15,17b). It is the work of conscience to think of the future as it situates itself in the present struggles or failures and to make a decision for growth and newness by speaking to itself of its state of being (Lk 15, 18-19). Without delay, and not under the influence of the opinions and thoughts of others, it’s time for a courageous and conscious move to a new life experience in the loving and merciful presence of God the Father who embraces all our consciences as we seek new life.

The moral and spiritual journey of an enquiring conscience is to know, love and serve the good-will, it is to know the value and meaning of the immanence and transcendence of life. It is the rediscovering of the khárisma and vocation of the enquiring conscience, moulding it in the love and mercy of God, the Creator and Redeemer. It is taking up again our daily human, moral and spiritual duties attentive to the status and role of our conscience leading to a new outlook and objectivity in view of true and right intention. In the moral and spiritual rebirth we then follow an enquiring conscience that is true, loving, merciful, objective and relational. It is a moral-religious conscience that sticks to true meaning and values, living in generosity the fullness of its adage in caritas.

Thus, a new conscientious and conscious experience in the Year of Mercy that is insightful, growing towards moral and religious conversion has to have the desire and will to raise challenging questions confronting our attitudes, thoughts and behavior. The darker side of our understanding and judgment, of appreciation and living are to be gauged if we are to embrace gracious moments again. Our oblivion to sin, our flight from truth and our clinging to moral and religious ignorance need a new dimension. Our journey now and always is the unfolding of a fundamentally correct, healthy, gracious and holy conscience that is willing to go an extra mile in relational and communal life.

“I sought to hear the voice of God and climbed the topmost steeple, But God declared: “Go down again – I dwell among the people.” (John Henry Newman.)

Fr. MSURI Emmanuel SAC

 

Heidi

Friday April 22nd is international Earth Day but I’m only vaguely aware of this. There is no space in me now for the wider world because my whole being is focused on the patch of earth in front of me Continue reading Heidi

THE CALL TO COMMUNITY LIFE by Mags Gargan

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Pallottines (1)


2016 was a year of celebration for the Pallottine Fathers and Brothers in Ireland. Two of their six students, Charles Lafferty from Co. Derry and Liam O’Donovan from Co. Kilkenny, will be ordained deacons in June and two more, Rev. Brendan McCarrick from Co. Sligo and Rev. Jaimie Twohig from Co. Cork will be ordained priests in July.

“It is a really positive year and there is great elation,” says Fr Emmet O’Hara, vocations director. “I think students attract students, because they see there is life and hope here.”

“It is a great excitement for me and the community, but also for my family and my parish at home,” says Brendan (39).

He began a discernment process for the priesthood back in the 1990s but realised “it wasn’t for me” and worked for a number of years in a concrete manufacturing company. However, the call to a vocation never completely left him and he says it was a desire for community life that drew him to the Pallottines.

“I travelled to World Youth Day with them in 2008 and on that trip I decided that I would like to try and return to religious life, and I was warmly received to journey with Fr Emmet and the Pallottines.”

Living in community has also been an important part of the vocation journey for Jaimie (27).

Community

“I always liked the idea of the support and friendship of community life,” he says. “There is a great bond between all the students and with the other ordained priests and the brothers in the community. They helped us as friends and showed us what community is about. It’s like a family in many ways. It’s not always easy, there are challenges, but I am happier than I have ever felt before.”

Jaimie says he was a typical teenager and faith wasn’t very important to him growing up, but this all changed when he went to Medjugorje at the age of 16.

“The experience over there was life changing. I really found my faith,” he says. “When I left school I worked for three years for a pipe company but this thought of the priesthood was always there. No matter how much I tried to convince myself it was never going to happen, it never went away. So I thought I had to do something about it,” he explains.

“I was discerning for a while and I came across the Pallottines. I started journeying with Emmet and I remember there was one vocations weekend in particular in Thurles and I just knew that this was the right place for me. I felt a great peace and I knew the Lord was calling me there.”

The Pallottines were founded in Rome in the 19th Century by St Vincent Pallotti, who had a desire to revive faith and rekindle charity. “He saw a crisis of faith in his own time,” says Fr Emmet. “Today we are in Rome, Ireland, England, East Africa and North and South America. In Ireland we have a Student House and Provincial House in Dundrum, Dublin and a Retreat Centre in Thurles, Co. Tipperary. We also have two parishes in Dublin, one in Corduff, Blanchardstown and one in Shankill.”

John Regan (40), from Co. Mayo, is in his fifth year as a student with the Pallottines and he believes that he would not have entered religious life if he had not been invited on retreat by a Pallottine Father he met in Medjugorje.

Vocation

“I had a fairly comfortable life, but there was a yearning inside myself and I wasn’t really happy,” he says. “It is important that you have somebody like a vocations director who will ask have you ever thought about a vocation. You have to ask people, encourage them and keep in touch with them,” he says.

Brendan thinks that prayer has a vital role to play in encouraging vocations. His small home parish began an initiative to regularly pray for vocations and now three men from the area are on the road to priesthood.

“I think silence and quietness of heart is also really important in discernment,” Jaimie says. “It’s not that the Lord isn’t calling, but it is so hard to hear in the culture we are living in where there is so much noise and distraction that we don’t listen to our hearts.”

All the students agree that while joining the priesthood may seem like a counter-cultural decision in today’s society, they have received nothing but positive support and encouragement from friends, family and former work colleagues.

“If you are listening to the secular world it will tell you this is very counter-cultural, but the support I have received from so many people was really encouraging. I didn’t think I would get that support,” John says.

Fr Emmet’s advice for anyone out there who is thinking about a vocation to the priesthood or religious life is “don’t be afraid”. “Make that step, get in touch with a vocations director and see where the Holy Spirit might be calling you to. Have the courage to check it out and see where it goes,” he says.

 

– See more at: http://www.irishcatholic.ie

AN UNSPEAKABLE LOSS: The Death Of A Child – Eamonn Monson sac

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Newborn Baby Boy GownWe gather in Shangannagh Cemetery on a fine cold February Saturday morning. Family – grandparents, great grandmother, aunts and uncles – holding white balloons. We gather and wait by the grave of Anto who died at the age of 36. The two cemetery attendants and I talk about the elections and how politicians might do better if they told the truth. But mostly we talk of the sorrow that fills the place where we stand. One of them, John, normally works in Deans Grange cemetery and he assisted me in burying baby twins a few years ago. They say that I do death well. So does John. His kind nature is ideal.

The car arrives and the young family begin their lonely walk up the path – two men carrying the little white coffin. Lennon’s daddy and uncle. 

The boy was born a few days ago. A beautiful boy his dad told me in a voice that was filled with love and admiration. We knew ahead of time that he would not survive. And looking at them, the mammy behind the coffin – how physically hard as well as mentally and emotionally, to give birth and, within days, to walk to your baby’s grave. They are a beautiful, handsome couple. Dignified. She is radiant with motherhood – radiance mingled with sorrow. He and I have spoken on the phone a few times in preparation. He has a fine, loving nature – all his caring is for her.

I think of the mystery of this baby whom God knew and loved before he was formed in his mother’s womb, loved long before the world was ever made; how he was the face of God for them for those short hours. Why so short a time? Only God knows.

They place the coffin in his Grandad Anto’s grave. We pray. White balloons released into the air. We part and on parting I discover that I baptized their first child a couple of years ago. She is well.

Every single person there is grateful, expresses gratitude for the prayer. We are all in that moment the best of people, participating in something sacred. I would love to hold the couple and mind them and save them from pain. But I can’t. This is their journey. But I will hold them in my heart in prayer, in that lonely space within me that is reserved for grief and its healing.

Last Saturday in this very cemetery I buried four year old Sophie. 

FR. LOUIS SISTI SAC R.I.P.

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Fr Louis Sisti, SAC, 1944-2016

Louis was born in Dareda on 7 January 1944; son of Daghero Sisti and Margarita Sillo. He went to minor seminary at Kibosho, Moshi Region and spent a few years there, he asked to be admitted to the Pallottines and in 1962 he travelled to Ireland with Basil Ikhula and did novitiate in Cabra. He made first consecration as a Pallottine Brother on 28 December 1965. He applied for permission to prepare for priesthood and did his Philosophical studies at St Patrick’s College, Thurles. In 1970 he returned to Tanzania to pursue Theological studies at Kipalapala Major Seminary in Tabora. He was ordained on 30 June 1974.

His appointments were to Dareda, Gallapo, Makiungu, Bashnet, Mbugwe and Nangwa and he was at San Silvestro during the academic year 1980-81 during which he studied Spirituality at the Angelicum University.

Louis suffered many health issues including a stroke, from which he made a good recovery, and he was diagnosed with polycystic kidneys which eventually resulted in him going on dialysis in November 2005. He was blessed to receive a kidney transplant in October 2011; however he was diagnosed as having vascular dementia the following year. He moved to Thurles, to St. Theresa’s Nursing Home in September 2013 where he was cared for and well looked after. He died there on Saturday 13 February at 13.50; Martin Mareja and Emmet O’Hara were with him as were Eileen Doran-Connolly and Francisco Tango.

His remains were received into the College in Thurles on Sunday 14 and from 15.00 there was viewing; he was removed to the College chapel following rosary and prayers. Concelebrated funeral Mass was held on Monday 15 at 13.00; Archbishop Kieran O’Reilly, SMA, concelebrated together with 32 priests, a deacon and our students; Gerry Fleming preached the homily, Martin Mareja gave a reflection after communion and Reginald Temu offered words of appreciation and thanks. It was great to see Srs Breda Ryan and Mary Friel of the MMMs at the ceremonies and also family members of a number of our men in East Africa and elsewhere.

A request was received from his immediate family that his remains be repatriated and this was accepted. The process of repatriating Louis’s remains took some days, he was flown to Kilimanjaro airport on 25 February, his remains were taken to our house in Njiro, Arusha, and then on to Gallapo where an all-night prayer vigil was held. The funeral Mass was held in Gallapo on Saturday 27, Bishop Isaac Amani, Bishop of Moshi and Apostolic Administrator of Mbulu, was the principal celebrant and there were 73 concelebrants along with our deacons and students. He was buried in our community plot in Gallapo.

The Burial Of Fr. Louis Sisti SAC in Galapo, Tanzania

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“I just want to  write a note to say how proud you should be of the group  here in East Africa and  how well they organised the  funeral of Fr Louis. They did a marvelous job and it was a  huge turn out – between two and three thousand I would  estimate two to three thousand were there and 70 priests.  People really appreciated the fact that bis body was brought  back.. So  that was so much appreciated and commented on from the  alter. It was very orderly and exceptionally well organised.  And everyone was fed and it was like the feeding of the  loaves and fishes – plenty to eat and plenty left over. So  if Fr Louis had a tough last ten years he certainly brought  out the best in everyone from the moment he arrived in  Kilimanjaro. I am sure you will get photos from others but  just to let you know he has finally rested in peace and you  can be proud of your East African brethren.”  Eamonn Brehony[dt_divider style=”narrow”/]

Reginald Temu, Provincial Delegate in East Africa, provided the following:

TemuAt the reception of the news of the death of Fr Louis Sisti, the delegature council met and a committee was put in place to prepare for the reception of his remains at Kilimanjaro International Airport before heading to Gallapo Pallottine Mission centre for the burial ceremony. Fr Louis’ remains were received at KIA by a delegation led by John Onna, James Amasi, and Sixberth Mrumbi, the Pallottine Sisters together with many friends of Louis. The cortege headed to Arusha with a stopover at the Njiro Formation House for people to pay their last respects and followed by holy Mass.

The cortege departed for Gallapo and by 6:45pm many mourners received the remains of Louis in Gallapo a place where he served as Parish priest from 1982-1984. Christians still have fresh memories of him moving the sanctuary to the centre of the Church in the spirit of Vatican II, emphasizing communion rather than hierarchy. His remains were received by the Parish priest, Emmanuel Malley and other confreres and a large number of the faithful who joined in singing the Office of the Dead. A night vigil was kept as his remains were left to be viewed the whole night. Prayers and many visits to pay last respects to him made the night even shorter. At day-break, we had the Office of the Dead again sung by the two choirs from Gallapo and Nangwa, the latter which he himself trained.

By 9:30 am Gallapo Parish was crowded with many people. Mourners came from Mbulu, Dar-es-Salaam, Singida, Arusha and some from Kenya.

The Requiem Mass was celebrated in the Parish Grounds by Mgr Isaac Amani, Bishop of Moshi and Apostolic Administrator of Mbulu Diocese.

There were 73 priests and many religious sisters including our Pallottine Sisters from both Arusha and Singida, the Medical Missionaries of Mary from Nangwa and Singida, Sisters of Charles Borromeo from Singida (Muntinko) who bid farewell to a man who once welcomed them to Tanzania and gave them retreats when he was serving at Nangwa Parish. 

The choirs of Nangwa and Gallapo in a spirit of collaboration sang the Mass and the whole liturgical celebration proved beyond doubt that Fr Louis is still alive in the hearts of many who came to pay their respects to him. The Bishop personally knew Fr Louis as they were seminarians together in the early 1970s in Kipalapala Seminary. Bishop Amani described Fr Louis as fluent in English, a great musician, designer, generous and an entertainer.

In his homily he said that “we have come to Gallapo to give our last respects to Fr Louis and to give condolences to the Pallottines and to his family”. In his meditation on death, Bishop Amani said that “death is a big separation that brings sorrow and grief to us because it puts an end to life and in fact no word can make death a better thing. The one who heals us from death is God. Death is a doorway to God. To go to God you do not pass through a window but rather through a doorway, and it is through death. We have been enlightened by Jesus Christ who died but resurrected, thus making death not an end but a pathway to eternal life.” He said we cannot go to heaven without dying and Fr Louis’ death has an important message for us that man has a beginning but has no end because God has something of his divinity, his life breath in us. So death comes at the moment when that breath escapes our body.

He reminded us that “Jesus says he came ‘to give life and life in its fullness’ (Jn 10:10b) so faith warns us this earthly tent will be removed and God will give us a new home not made by human hands. Our everlasting home is not a tomb but heaven for Christ promises us that in his Father’s house there are many places, so he is going to prepare a room for us.

This gives a transcendental hope to our desire for an immortal body that will have prevalence against all the tests and challenges we face in this earthly home. So let us not be disturbed, we have the Holy Spirit who calls us day by day to repent and believe in the Gospel, the Spirit who calls us to believe in God and in his Son. Our baptism calls us to be people of faith because Jesus will come back to take us. The challenge is, when he comes back at his own time, will he find us ready?

He is the Way, the Truth and the Life, we have to leave darkness and look at the everlasting life through good teaching, prayer and sacraments. Fr Louis lived for 72 years but spent 42 years as a priest, he lived his vocation as a man of faith and he leaves us a patrimony of being faithful to the end. We must do our best in this life. Whether married or religious, we have to make sure that our callings take us to heaven.

Fr Louis drank the cup of suffering for his eleven years of illness. We are not mourning his death but rather celebrating his faithful ministry as a missionary priest who served God and his people for 42 years.”

The Bishop exhorted the Pallottines to perpetuate his patrimony, to learn from him for he has left us a book of history by looking at his life. Since it is a period of Lent that comes during the Extraordinary Jubilee Year of Mercy, Bishop Isaac Amani encouraged all Christians to use the means of prayer and sacrifices with the Gospel of light to convert from darkness to light.

Other dignitaries present included the District Commissioner of Babati District, Hon. Crispin Meela who described Louis’ death as a peaceful one. The burial was also attended by two area Members of Parliament, one from Hannang Constituency, Hon. Mary Nagu and Hon. Flacey Massay of Mbulu Rural Constituency.

By 1:30 pm Fr. Louis was laid to rest in our cemetery in Gallapo. May his soul rest in eternal peace!

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Fr. Louis Sisti  Funeral Mass 15th February 2016 

Personal Testimony by Fr. Martin Mareja SAC 

martin marejaOne of the authors of the biography of St. John of the Cross once said, how can you measure life of a person? Is it measured by a number of years he lived, by achievements, by his wealth, a number of children he has or by his political career? He says, ‘you can actually measure life of a person by those significant moments’ that happen once in a life time. These are the moments that mark the end of one phase in a life of a person and begin a completely new phase. These are the moment thats we cannot forget because they shape all our lives. Such moments could be an event like the birth of a child, death of a friend or family member, an accident or even an encounter with another person. 

Such a moment happened in my life on 29th December, 1982. I travelled to Galapo to meet Fr. Louis Sisti, who was  then Vocation Director of the Pallottines in Tanzania, to discuss  my intention to join the Pallottines. I arrived late in the evening and I met also Fr. Vincent Shalvey RIP, who was a member of this community. My first experience was that of fear especially the moment Fr. Louis invited me to join the community for the evening meal. The sight of a flat plate, a knife and a fork was in a way a shock as all these things were new to me. I knew that this kind of life style was not made for me and my plan was the first thing in the morning is to hop into a bus and go back to my home village to a rather simple life. During the meal however, Fr. Louis must have noticed my unease with the knife and fork. He got up went to a press and brought a spoon and politely said to me, ‘I apologise, I forget to give you a spoon’. 

I made a sigh of relief. At this stage now I knew I will be able to enjoy a meal of rice and beans using a spoon rather than with the fork that I had never used before. Fr. Louis made me feel really welcome. And this was the significant moment that changed my whole life. This was a crucial moment of my to call to be a Pallottine. 

I continued with my priestly training from this moment on. A friendship between Louis and me continued. In 1988 Fr. Louis became seriously ill. He needed specialised treatment which was available in few places. He was brought to Ireland accompanied by Sr. Mary Friel, MMM. He was in terrible pain but never complained.

In July 1992 after my completing theological studies, Fr. John Kelly, Provincial Delegate appointed me to do pastoral experience in Nangwa Parish where Fr. Louis was based. It was a great joy going to live and work with a friend. It was a very busy time because the Church building  was going on. And Fr. Louis would go or send me anywhere and at anytime where he thought he could get materials that were needed for the building of the Church. His heart, energy and resources were directed all for one and only one thing; building a permanent parish church. But at the same time he had time and place for everyone who called to him. 

He was a man of many surprises. One of them being that he brought a choir to Nairobi to sing during the ceremony of my perpetual consecration in Nairobi Kenya. I was absolutely thrilled and will never forget the joy and the beauty of the singing of the choir from Nangwa. This was not a cheap trip. However, it meant a lot to me and to the young people in Nangwa. He was a generous man who would not spare a penny  as long as it helped to make another human being happy.

There are many things one could say about Fr. Louis. One thing however remains difficult to comprehend.

It was very difficult to witness Fr. Louis responding to his final vocation on Saturday 13th, 2016. I strongly believe after suffering for so long Fr. Louis is gone to a better place to rest. 

As priest Fr. Louis was loved by all the parish in Nangwa, the wider area of the dioceses of Mbulu and totally dedicated to his people. 

I recall his love for sports, particularly Manchester united and found me strange that I could not support Manchester.  A close friend of Louis says he was great Tipperary hurling fan and would amaze you with his knowledge of both. He loved to watch Tipperary matches and was thrilled when Tipperary won the All Ireland. 

It was a privilege to be with him in his last hours. We will all miss him very much. 

Fr. Louis had a big heart full of love for his family, friends and fellow priests. He loved a simple life. His possessions were kept in his heart like gold and these he kept to the end of his life. 

For all of you that had known him, he had the light in him and all this came from  the deep love he had for our blessed mother Mary and our Lord Jesus. This love he had spread throughout his priesthood and which he shared with everyone he came to meet. He left a deep impression on so many lives with his love for the Eucharist. He will never be forgotten by all the people he served throughout his life in ministry. He saw the face of Jesus and Mary in every one. And they in return saw the gentleness and love of Christ in him.

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Homily by Fr. Gerry Fleming SAC

Fr. Gerry Fleming sacOur thoughts prayers and sympathy are with Fr. Louis’s family and friends in Tanzania and in other parts of the world. As well as his “adopted” family and friends here is Ireland who have been so much part of his life since he came here.  Not least Eileen Connolly and family and friends.  They too would be first to acknowledge the grace that Louis brought to their lives too. I know that Louis was most grateful for the love and support he received over the years.

We welcome the Medical Missionaries of Mary sisters to the funeral Mass too, who have been so kind and good friends to Louis over the years.

Although we mourn Louis’s loss we have come to celebrate the person he has been for each of us.

In our Mass some of the readings which we have heard at funerals come to mind: The souls of the just are in the hands of the Lord – no torment shall ever touch them – they are at peace.  Louis is at peace with the Lord.

We look to scripture to help as we celebrate this Mass: Even though we mourn Louis’s death we do not as St. Paul says” grieve as others do who have no hope’ (1 Thessalonians 4:13)” We believe that we will all be reunited in eternal life.

Death can be frightening for many people yet Christian faith offers the ‘sure and certain hope’ that Jesus, our life-companion, will be waiting to welcome us home as he welcomes Louis home. God’s love has sustained him and us over a lifetime.

We take consolation that now his divinely appointed destiny is to live through love in God’s presence (as St. Paul says in Ephesians 1:4).

St Elizabeth of the Blessed Trinity says: ‘There is a God, whose name is Love, who longs for our company’.  Louis will be safe in this love, this welcoming smile.

Jesus fulfills his promise: ‘I will come again and will take you to myself, so that where I am, you may be also’ (John 14:3)

Each of us who knew Louis has their own memories of him. We recall his deep faith in the Lord and his love of Our Blessed Mother and of the Rosary.

We remember too his sense of humor, being laid back and ye yet having a determination to get things done, particularly for the people whom her served.  His development work with Eileen Connolly and her friends was outstanding – sending containers to Tanzania from Nenagh with much needed help.

One of my memories is my last visit to Nangwa, sitting with him in his new Church, before sunset, and seeing the light streaming through the stain glass windows, each of them telling a story – and sharing a prayer with him. It was a special moment in the presence of God.

But my memories go back longer than that: ‘Because I did a lot of Irish dancing as a kid I taught Louis to do Irish dancing and we “launched” our career by entering the talent competition of the 60’s in Thurles as Louis and Gerry. By that time Louis had mastered the accordion and guitar and wanted to be the African Michael Flatley of the 60’s   so we had great fun and met loads of wonderful people performing in the Premier hall and other halls around Tipp. It just showed his many talents and how he could relate to the Irish culture and how people took him to their hearts.

But in the end of the day it’s not so much his talent or his development work. What we’ll remember is the gentle person that he was and how he related to each of us.   One of the prayers we say in the funeral service is: The bond of friendship and affection which knits us as one throughout our lives does not unravel with death. So we rejoice that we are united in God’s family with Louis.

None of us could have foreseen the future when we were students in the college what the future would hold for Louis, but I recall then that Fr. Bill Hanly our rector then used to recite a communion reflection at the end of his Mass.

 One of those reflections by Thomas Merton is I think is particularly apt for the end of Louis life, perhaps a prayer he might have used:

MY LORD GOD, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself. I believe that the desire to please you does in fact please you.  I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore, I will trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.

Amen

Basil Louis

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The kind and gentle Fr. Louis Sisti SCA. died 13th February, 2016, peacefully, at St. Theresa’s Nursing Home, Thurles, following a long illness. Sadly missed by his loving Pallottine Community, his sisters Sabina and Elisabeth, his brothers Patrice, Emanuel and Moris, his extended family and very dear friends.

Lying in repose at the Pallottine College, Kickham Street, Thurles, on Sunday (14th February) from 3.30pm to 5.30pm, followed by prayers and removal to College chapel. Concelebrated funeral Mass on Monday (15th February) at 1.00pm in the College chapel.

Fr. Louis Sisti sac

Fr. Louis Sisti died today Saturday 13th at 13.45 in St. Theresa’s Nursing Home in Thurles. Louis had been going down steadily in recent weeks and was very poorly all week. He died very peacefully and was accompanied by Frs. Martin Mareja and Emmet O’Hara and his friends Eileen Connolly and Francisco. May his good soul rest in peace. Please remember Louis in your prayers and celebrate Mass for the repose of his soul. God bless. [dt_divider style=”narrow”/]
Fr. Derry Murphy sac, Provincial[dt_divider style=”narrow”/]

SOME PHOTOS OF FR. LOUIS

PALLOTTINE MISSIONARIES OF MERCY

Status

PALMISMER

On Ash Wednesday at a Mass Pope Francis gave the mandate to the “Missionaries of Mercy.”

They number 1142 priests from all the Continents, and have been specially chosen to announce and witness to the Mercy of God in the confessional, in the name of the Pope.

At the ceremony itself 726 priests were present and among them were three of our Pallottine confreres, Frs. Steffen Bruhl (Sacred Heart Province, Germany-Austria), Andrzej Partika (Annunciation Province Poland) and Jozef Gruba (a member of the Warsaw Province ministering in the Czech Republic). The Holy Father exhorted them “Let your hands bless and uplift our brothers and sisters with paternal care: through you may the Fathers gaze and hands rest on his children and heal their wounds.”

In the Bull of Indiction of the Extraordinary Jubilee of Mercy, Pope Francis wrote: “They will be missionaries of mercy because they will be facilitators of a truly human encounter, a source of liberation, rich with responsibility for overcoming obstacles and taking up the new life of Baptism again. They will be led in their mission by the words of the Apostle: “For God has consigned all men to disobedience, that he may have mercy upon all” (Rm 11:32). Everyone, in fact, without exception, is called to embrace the call to mercy. May these Missionaries live this call with the assurance that they can fix their eyes on Jesus, “the merciful and faithful high priest in the service of God” (Heb 2:17).  (Misericordiae Vultus, n. 18)