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WELCOME TO PALLOTTINES IRELAND
Pallottine Fathers and Brothers
ST. VINCENT PALLOTTI 1795-1850
A contemporary of Cardinal Newman’s and the Cure of Ars’, St. Vincent Pallotti was a very modern saint who organized so many remarkable pastoral programs that he is considered the forerunner of Catholic Action. He was a man of great ideas and great vision and was able to inspire others to tackle great things. He is the founder of the Pallottine Fathers and the Pallottine Missionary Sisters; however, this was but the tip of the iceberg of his accomplishments. He left behind schools, guilds, and institutes that carried the Catholic mission into the very heart of contemporary society.
He was born in Rome in 1795 and began studies for the priesthood very early. Although he was very bright, he was not attracted by studies, even though he was ordained a priest at twenty-three and earned a doctorate in theology soon afterward. He was given an assistant professorship at the Sapienza University but resigned it soon after to devote himself to pastoral work.
Before long, his zeal was known all over Rome. He organized schools for shoemakers, tailors, coachmen, carpenters, and gardeners so that they could better work at their trade, as well as evening classes for young farmers and unskilled workers. He soon became known as a “second St. Philip Neri.” He gave away his books, his possessions, and even his clothes to the poor, and once dressed up as an old woman to hear the confession of a man who threatened “to kill the first priest who came through the door.”
In 1835, he founded his two congregations and was instrumental in the founding of a missionary order in England and several colleges for the training of missionaries.
He died at the age of fifty-five and his body lies incorrupt in the church of San Salvatore in Rome. He was canonized by Pope John XXIII in 1963.
Thought for the Day: There is a certain genius that comes from the faith and we see it in our day in Mother Teresa of Calcutta. The saints tackled great and difficult things and accomplished wonders because they did not depend upon their own strength and effort. They knew that all things are possible with God and they took God at His word in asking for miracles and near-miracles. They were never disappointed.
From ‘The Catholic One Year Bible’: . . . Peter went over the side of the boat and walked on the water toward Jesus. But when he looked around at the high waves, he was terrified and began to sink. “Save me, Lord!” he shouted. Instantly Jesus reached out his hand and rescued him. “O man of little faith,” Jesus said. “Why did you doubt me?”—Matthew 14:29-31
Taken from “The One Year Book of Saints” by Rev. Clifford Stevens published by Our Sunday Visitor Publishing Division, Our Sunday Visitor, Inc., Huntington, IN 46750.
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Easter Vigil 2017
Tonight, we celebrate Easter. We celebrate the Resurrection of Christ. We celebrate His victory over sin and death.
Easter is all about life and light and love and joy. It is all about new beginnings and dreams coming true. But then so is Christianity. If we are Christians then we should be Easter People, not just once a year but rather every day of our lives. Easter can’t be symbolic or a mere reminder of something that happened two thousand years ago. We should be New People always and everywhere and be a constant reflection of the Risen Christ in the world in which we live.
This is very easy to say but it isn’t easy to do. It is easy to talk about Christianity but it isn’t easy to be Christian. It isn’t easy for us and it wasn’t easy for the Christians who have gone before us. On this most holy of nights it would be well worth our while to reflect on what it means to be a Christian in today’s world, on what it means to be an Easter People.
In the readings from tonight’s celebration we have a brief account of the history of salvation in the Old Testament and we see that, in part, it is the history of the unfaithfulness of the people of God. When we look at the life of the Church, when we look at our own lives, we can see clearly that things haven’t improved much. Like the people of the Old Testament, we too are often unfaithful people. The readings however also speak of the love and faithfulness of God despite human weakness. In spite of our unfaithfulness He is always faithful. God is love and this inspired Him to send His only begotten Son into the world to save humanity, to save you and me. In the Epistle Saint Paul tells us that “if we were baptised in Christ Jesus, we were baptised in his death”. He then goes on to say that “having died with Christ we shall return to life with Him” and that we must now consider ourselves to be “dead to sin and alive for God in Christ Jesus”. Unfortunately, our problem is like that the women of the Gospel, we are looking for Jesus in the wrong places. They looked for Him among the dead; they looked for Him in the tomb. Christ was not in the tomb just as He is not in the awful sins committed by so many members of the Church or in the many sins committed by you and me. We must look for Christ where he really is.
The angel that the women met told them not to be afraid and that message is so important for us also as we try to live out our Christian faith in today’s world. The angel told them that Jesus had risen from the dead and He was no longer in the tomb. Surely this is the message that we should learn tonight. Christ is alive and we are truly alive if we live with Him and in Him. The angel told the women to go quickly to the disciples and to tell them the good news. This is the good news that today’s world needs to hear and this is the good news that each one of us should proclaim with joy and enthusiasm. Just like the women of the Gospel, Christ expects you and me to go quickly to our sisters and brothers and tell them the good news without fear.
The Church in Ireland has gone through very difficult times over the past ten years or so. We must hang our heads in shame for the atrocities committed by many members of the Church, especially by bishops, priests and religious. We have been castigated because of this especially by the press, and rightly so. Hopefully we have learned a lesson. Now we must look at the causes and not just suffer the consequences of the crisis. We must correct the mistakes of the past. We have been silent for too long. We must learn to speak up, to realise that we are all Church and that each one of us, in virtue of our baptism, must take on ownership of the church and not leave matters in the hands of a few bishops or priests. We must learn to have the courage of our convictions and not be afraid to stand up and be seen. The angel of the gospel told the women not to be afraid and tonight he repeats that message for us. Let’s not be afraid to be Church.
Last week the results of the 2016 census were published and the press was full of the news that the Catholic Church had shrunk from 84.2% of the population to being a mere 78.3 %. Isn’t it interesting that in spite of the terrible scandals that hit the Church over the past ten years and the rampant materialism that inflicts Ireland today, that 78.3% of the population still profess the Catholic faith. This shows that even though there are huge changes in the way that people live their faith, there is still a great hunger for God in the heart of the Irish Church. Any of our political parties or indeed our newspapers would be very delighted if they had such a following. We mustn’t let the press, or any form of social media, run us down. We seem to be under the impression that we are 21.7% instead of being 78.3% of the population. Because of the sins of a small number of so called Catholics we are often afraid to defend our Christian values and feel that we have lost our right to express ourselves. But we shouldn’t be interested in numbers or statistics. Quantity isn’t important, quality is.
What we must accept and take on board is that things have changed in society and in the life of the Church. This shouldn’t terrify us. Now the great challenge is to find new answers to the new realities. We should see this as a wonderful opportunity rather than cause for concern. Change is needed and we shouldn’t be afraid of change. Together, young and old, lay people and priests, women and men, we must look for the new way forward. One old priest got it right when he said: “What got us here won’t get us there”. Now together we must ask: “What will get us there?” Let this celebration of Easter be what it should always be. A new beginning.
It is a fact that less people go to Mass on Sundays. It is a fact that many people have been hurt and disillusioned by the institutional church. It is a fact that young people reject the holier than thou way of presenting God’s message. It is a fact that everybody is so very busy with the urgent things of life that they have little or no time for the important things. We must discuss the shortage of priests in the Church, the rightful place of women, the theme of the marginalized, priestly celibacy, the themes of abortion and euthanasia, the patronage of schools in a pluralistic society. There are many questions to be faced up to and we shouldn’t be afraid to face up to them and enter into constructive dialogue about them.
I feel that we are blessed by the Pope we have. He too is looking for the best way forward. He too is facing strong opposition, especially from within the Church itself. He is criticised for speaking of God’s mercy, for reaching out to the poor and marginalised and for living a humble life. But Pope Francis is not afraid. We must support him and follow his leadership. We should pray for him and welcome him with open arms when he visits Ireland next year.
Christ Himself faced similar opposition and His most vocal opponents were members of the institutional church of His time, the Scribes and the Pharisees.
The structure of tonight’s celebration can help us in our daily life. The East Vigil is divided into four parts: the liturgy of the LIGHT, the liturgy of the WORD, the liturgy of BAPTISM and the liturgy of the EUCHARIST. These four liturgies or parts can be represented by four words: LIGHT, WORD, WATER and BREAD and tell us what Easter is all about, what Christianity should be about.
The novelty that the Easter Liturgy brings to us each year is Christ, the LIGHT to enlighten us, the WORD to teach us, the WATER to purify us and the BREAD to nourish us. In our daily life we must follow the LIGHT and not the temptations of the world. We must hear the WORD of God and not just listen with a closed heart and mind. We must be faithful to our Baptismal promises which we will now renew and which we made through the pouring of WATER and we must feel the need to nourish ourselves with the BREAD of the Eucharist each Sunday at the table of God’s family.
We are sent from here tonight to present to the world the face of the new Christ. We are sent from here to be Church. This is not easy in the materialistic Ireland of 2017 when many people are trying to silence and marginalize the Church. The great challenge is to constantly renew the Church and make it ever more Christ like. Not renew it in the sense of destroying it but rather renew it in the sense of bringing it to its fullness. Renew it from within and not by criticising it from without. Renewing the life of the Church means renewing our own lives because we are Church. We need to build a happier, humbler and more listening Christ based Church. This means that we must come closer to Christ ourselves and be happier, humbler and more listening people. We must feel part of the Church and be responsible for her life. Each one of us must occupy our God given place in the Church. Let us remember the words of Saint Agustin. “We are Easter people and alleluia is our song”
On this most holy of nights, Fr. Mike, Fr. Eamonn and Fr. Jaimie join with me in wishing each one of you the joy of a profound and contagious new life in Christ.
My dear sisters and brothers, for you and for your families and friends, for the poor and for all those who are suffering in any way, for the sick and for those who are lonely, for all who believe in Jesus Christ and for all who are sincerely looking for “the Way, the Truth and the Life”, for all of you, a very happy and fruitful Easter.
Easter 2017.
Recently I took a 6am Ryanair flight, I had the window seat, and as the sun began to rise, the air hostess who had stopped at the row I was seated in, leant in and looked out of the window and marvelled at the sunrise and remarked that it was the time of day in which she felt closest to God. She went on to say that she had named her daughter Alba, which in Italian and Spanish means ‘Sunrise’.
We associate the Resurrection of Jesus with dawn or sunrise, with new light, with a new birth, a new day, new life and possibilities. In Amoris Laetitia Pope Francis writes of families gathered in prayer in the light of Easter; he writes that if faith in Christ is part of family life then he will unify and illumine the entire life of the family. He notes that married couples (and I think that we can extend it to apply to each of us in our relationships with others) ‘shape with different daily gestures a God-enlighted space in which to experience the hidden presence of the risen Lord’.
May this vision and a commitment to live it, be ours this Easter season, to shape with the gestures, activities, words and expressions of daily living a God-enlightened space where we, and those we share life with, may experience this hidden and life-giving presence of the risen Lord Jesus.
Happy Easter.
Before my mother died last October, she spent some weeks in hospital in Galway. As she left home to go there for treatment we hadn’t suspected this might be her last time with us though her health was failing, well beyond recovery. As she was helped into my sister’s car she gave a look around at everything, the house, the flower garden, her home where she lived all of her life. It was a look that seemed to say ‘goodbye’. A poignant gaze that betrayed her realization that she would not return. I wondered what went through her mind as she passed through familiar towns on that last trek to Galway. She spent five weeks in hospital, comfortable but getting weaker. Sharp as a tack mentally. In that time, we as a family came to realize the fateful truth that she was dying. She became reconciled to the fact that she was no longer going to be with us. She was at peace with it. She wanted us to be at peace with it too. We talked, laughed and cried in no order. At last a phone call from my sister broke the news that she was ‘gone’. I was on my way in the car when I got the news.
Resurrection from the dead is central to the Christian message. The Church now calls us to prepare spiritually by fasting from Ash Wednesday till Easter. At the end of this we collectively remember the liberation of the Jewish people from their slavery in Egypt to their arrival in the Promised Land; a land of “milk and honey”. The original Passover which we celebrate at this time is means by which this could take place. We also recount the story of Jesus Passion, Death and Resurrection; the New Passover. This story which we relive prefigures our own personal story of being saved from eternal disaster. It takes on a whole new significance for my siblings and I as it is the first Easter without our mother. No longer a theory or abstraction but something very real to ponder. It takes the meaning and mystery of the Resurrection of Jesus to a whole new level. Christ resurrected from the dead and opened the doorway to eternal life for us. That’s a mind-blowing mystery. Again, from St Paul this time to the Romans ‘If in union with Christ we have imitated Him in death, we shall also imitate Him in his Resurrection’
My mother is more alive now than ever before. Hard to believe. The body in the coffin which I personally blessed with holy water and incensed at her funeral is not my mother any longer. Merely her remains.
In 1 Corinthians 15:14 St Paul tells us “If Christ has not been raised, then our preaching has been in vain and your faith is in vain”. If as many say, in our increasingly materialist culture, there is no Resurrection then there is nothing at the end of the road for us. Death is merely a tragedy devoid of any meaning, any purpose. If there is no resurrection for us then everything is gone everything is lost. Sure, it is not easy to grasp the idea of life after death with our finite rational minds. It cannot be quantified, measured or tested in a laboratory. Science itself, for all its celebrated success cannot answer the ultimate question; “what lies beyond the passage from this life in death? Sure, some feel confident that science may one day enable us to live substantially longer lives, but that merely defers the final question. When celebrities die rarely is the question asked in the news media; “where are they now?”. We reminisce about their accomplishments and fame but rarely deal with the awkward question.
In our Easter ceremonies, we muster our best liturgical efforts to celebrate the resurrection of Jesus Christ. His legacy is unlike any other left by a historical figure. So, it is fitting that we honour Him individually in our heart of hearts, and collectively as Church at this time. My mother believed in Heaven. A great woman of prayer. Her discomfort and pain never interrupted her nightly rosary and devotion to the Holy Face of Jesus before she retired to her bed. Souls in Purgatory, neighbours friends or family, everyone was covered. Her loss to us at this time is obviously traumatic. It would be unnatural for it not to be. But my personal sense is that we as family are blessed to be mysteriously closer to Heaven than ever before. My mother knew that everything she cherished was being taken from her in her final days. Or more correctly she was being asked to let go of them. She could only do so because she was being offered an infinitely greater Gift. There was no doubt in her mind. This is why we join with her in singing Alleluia this Easter.
Every time I hear this gospel, I always think of the wonderful image of the father welcoming his son back and embracing him with his love and mercy. The son had lived a life away from God, had squandered his freedom and indulged in the pleasures of the world, he had made a total mess of his life.
Yet his father never gave up on him, always watching out from afar, hoping and praying that he would return home someday. So too is the way with God our loving father, he never gives up on any one of us no matter what we have done in life, he knows that we are weak and fragile and that we will stumble and fall many times on our journey of life, after all, we are human. The most important thing is that we get up again quickly and embrace God’s mercy and forgiveness. God takes us just as we are in our human raw state with all our imperfections. He calls us to a relationship of love even if we are in the depths of sin, he doesn’t love us any less, he waits. Always. And it is never too late. Thats what he is like, that’s how he is, he is a father. A father waiting at the doorway who sees us when we are still far off who is moved and who comes running towards us, embraces us and kisses us tenderly. His heart rejoices over every child who returns to him.
Pope Francis reminds us, bring to the confessional, the sins that bring the greatest shame. To confess ones sins to the Priest is to come face to face with the infinite mercy of Jesus who forgives. God never writes anybody off. No human sin no matter how serious it is can limit God’s love and mercy, so tonight, don’t hold back, give to Jesus what is really troubling you and weighing you down, off load everything and he will set you free.
God does not see as we see. We look at appearances but God looks at the heart, the interior. (1 Samuel 16:6-7). In the healing of the blind man God seeks to lead us to the opening of the eyes of our mind, heart and soul so that we learn to see as God sees, that we come to see the presence of God in every circumstance of life, to recognize the blessings that flow from the presence of God, “that the works of God might be displayed” (John 9).
A central purpose of the miracles of Jesus is to lead us to faith, a deepening of faith which in turn leads us to worship God. That was the purpose of the Exodus from slavery in Egypt – that the people of Israel could be free to worship God. The man cured of his blindness arrived at a point faith, “The man said, ‘Lord, I believe’, and worshipped him” (John 9:38). The miracles are also of course expressions of the compassionate love that God has for us all, especially anyone in distress.
Blessings come to us in many ways – the formal blessing of the Church given through a priest; the blessing given by parents and godparents in the liturgy of baptism; the general blessing we give to each other when we say, “God bless!” There is also the blessing of a dying parent such as in the case of Isaac blessing Jacob, a blessing that is permanent and cannot be revoked. I was blessed by my mother before she died. I have also been blessed by children.
A couple of days ago, I went to anoint a man who is soon to die. We celebrated the sacraments of absolution, anointing and Eucharist and it was a very peace filled encounter. As I was leaving I asked him to bless me and he held my face in his hands, a gesture that sent a tingling sensation through me and brought tears to my eyes. And it feels to me like a blessing that cannot be revoked, a blessing that is true because it is given at that moment in life when pretending has ceased.
That same gesture happened to me many years ago, in Tanzania where I encountered a woman who had been blind for many years. She lived in a remote village and never went anywhere. She was an extremely happy woman who found the blessings of God in her blindness.
After Mass, she would welcome us into her home where she fed us. I wondered if something could be done for her at the Medical Missionaries of Mary hospital 60km away, so I asked her if she would be interested in exploring the possibilities.
An appointment was made and we managed to get the pick-up truck through a rocky track in and out of the village. There was no road. I was driving, with woman and her brother in the front seat beside. It was a slow laborious journey with the truck bouncing up and down and from side to side.
For the woman who could not see, it was hilarious and she shouted out, “there must be a God! Who else would send a priest on such a bad road to take me to hospital?”
In hospital, they discovered she simply had cataracts which the doctor removed. For us in Ireland cataracts are not a big deal but in Tanzania it usually meant a life of blindness for anyone living in a remote place.
I was there the day the day the bandages came were taken off her eyes. The nurse put glasses on her. I was the first person she saw. She held my face in her hands laughing, thanking God and everyone. It was such a feeling of honour to witness the opening of eyes that were blind, a feeling that can’t be described, a joy that can’t be expressed in words. But I was blessed by that joy.
The experience strengthened the faith she already had; for her community, it awakened a faith they had lost. It wasn’t a miracle but for all of us it was a sign of God’s compassionate presence in our lives, a sign of how he uses us as instruments of healing.
What I pray for is the inner vision to see people and life with the eyes of God so that every experience – good or bad – will lead us to see Him, to enter into a deeper relationship with Him, a life in which I worship Him in spirit and truth.