AN INSTINCT THAT OPENS US TO GOD: Gospel Of Transfiguration

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The other day I had my first experience of celebrating Mass in a classroom – the group who made their First Holy Communion last year. A lovely experience.

Ecuador-children-prayingAfter Communion a few of the children knelt down to pray and I noticed the others watching them so I asked, “do you know why these knelt down?” And plenty of answers were given, many of the children having a clear sense of when it is necessary to kneel in prayer – like you kneel down if you are praying for someone who is very sick.

One lad put up his hand and said “you would kneel in front of a king!” and with this answer he showed an understanding of who Jesus is and the honour that He deserves, an honour that is His as the Son of God, an interior movement of the Holy Spirit in prayer.

I then invited the children to kneel. We all knelt together and, with hands joined and eyes closed, we spent a brief silence listening to Jesus speak His love for us. And we spoke our love for Him!

It’s quite a common gesture in the Bible; people frequently kneel in front of Jesus when making a request. This is not something that He demands but it is an inherent instinct in the human soul, a good instinct, an instinct that opens us up to an experience of God that is quite profound and transforming. It is the invitation of Psalm 96 which prays, “come in let us bow and bend low, let us kneel before the Lord our Maker, for He is our God.”

Sports people kneel in victory and in loss; adults kneel before children; the addict, the depressed, the distressed  and the worst of sinners kneel before Jesus in adoration of the Blessed Sacrament and there is no contradiction in this because in my brokenness I need it.

Kneeling in prayer is not an indication of my holiness, it doesn’t mean that I have it all together. I kneel to plead from the depths of my struggle and I kneel to adore from the depths of that same struggle.

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Jesus takes His friends up a high mountain where they could be alone by themselves” and in their presence He was transfigured. For Him it must have been the most beautiful ecstasy; for  His friends it was a mixed experience. It was good for them to be there, so good that they wanted to remain, but it was also an experience of cloud and confusion, shadow and fear.

And it is from the cloud rather than the brightness that the central message is given to the three friends – “this is my Son the Beloved. Listen to Him!” It’s not said in the text but I feel they must have been on their knees in the face of this experience.

The core of our faith is that Jesus is the Son of God. The response asked of us is that we should “listen to Him” – recognise who He is and listen to Him, not only on my knees but in my waking in the morning, in the washing of my face, the eating of my meals, in going about the ordinary things of the day, in my encounters with other people, in my falling and in my rising. In all of this I am called to recognise Jesus as the Son of God and in recognising Him to listen to Him.

The question for each of us is – do I know who Jesus really is and do I really listen to Him? Or do I listen more to other voices, are my opinions and decisions formed more by the voice of culture and media than they are by Jesus?

As I was leaving the school that morning, feeling rather pleased, I was brought back to earth by a conversation in which a woman of faith challenged me nicely and firmly about the way I and we recite the Creed at Mass. Basically we rattle it off, giving little or no thought to its meaning.

So on this Sunday I would like to pay deliberate attention to some of the words that refer to Jesus in the Nicene Creed – I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God.

I pause before the mystery of who Jesus is. I bow and kneel before Him in love. I listen to Him and surrender my whole life to Him. This gesture of faith is expressed beautifully in the following verse:

Earth’s crammed with heaven,

And every common bush afire with God,

But only he who sees takes off his shoes;

The rest sit round and pluck blackberries

(Elizabeth Barrett Browning)

burning bush

“Only he who sees takes off his shoes!” The one who sees! Kneeling, taking off our shoes in response to what we have seen is one and the same instinct and if I cannot do it physically, I can still do it with my soul.

“…the place where you are standing is holy ground.”

THE HONESTY AND TRUTH OF HER CRY – A Reflection For Lent

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I’m in the sacristy of a neighbouring church waiting to celebrate a healing Mass in honour of Our Lady of Lourdes. There’s the persistent and heart rending sound of a child crying coming from the church. It’s not an ordinary cry; it’s one of deep distress and somehow I recognize the sound of this child. I have heard this child before.

A woman comes to the sacristy to ask if it would be alright to bring the child for anointing after Mass had finished because she couldn’t remain in the church for the duration of the Mass. I said “why not bring her to the sacristy for the anointing now so that she doesn’t have to wait.”

They brought the little girl to me a few minutes later and of course I know her. We were together in Lourdes a couple of years ago. She’s about five years old, is autistic and cannot speak. In retrospect I should have done the anointing outside becasue she has a fear of enclosed spaces and buildings.

Her distress continued in the sacristy but I remember we had a way of connecting in Lourdes, so I said “high five”, and straight away our two palms met and I prayed with her in that way and anointed her. 

What this child teaches me is the honesty and truth of her cry. There are no filters, no pretence. However difficult it may be for others to listen to her distress, for her this is the truth and it is expressed in all its purity.

At the beginning of Lent we witness again the experience of Jesus in the desert. The version from Mark is quite stark, short and simple, “The Spirit drove Jesus out into the wilderness and he remained there for forty days, and was tempted by Satan. He was with the wild beasts, and the angels looked after him”

The desert, and an authentic experience of Lent, is something we are driven to by the Holy Spirit. It is not something of our own making but, like so much of the work of the Spirit, it is done to us, as it was with Mary in the Annunciation, as it is with Jesus now and it will be done to Him again in the Agony.

Strangely, the Spirit drives Jesus to spend 40 days “with the wild beasts” who inhabited the place. He befriends the wild and the wild is not His enemy. The enemy is Satan with whom the real struggle happens. And the angels are there to look after Jesus throughout the struggle.

What is central to the desert experience of Lent is that it is a place of truth where there are no filters and no pretence; like the little girl in the church we are meant to cry out the truth that we are experiencing and not hide from it as we often do. And in crying out the truth we come to a personal, face to face encounter with Jesus who is Truth itself.

Truth sorts things out in a way that’s necessary. God used Noah and the Ark to sort out the good from the bad; Jesus used the desert to sort out what God the Father wanted of him and to refuse the deception of Satan. 

God always gives us Truth that ultimately sets us free, whereas Satan uses subtle deception, the immediacy of the feel-good factor which ultimately robs us of life. We are to choose which we want.

The other day I was reflecting on my plans for Lent and it was as if God were saying to me “all these things you give up (like chocolate) and all the things you take on are only worthwhile if they bring you to the point of wanting the Holy Spirit to special-needs-adultsdrive you to a place and experience of radical, life-changing truth.

So now I’m asking the Spirit to drive me as Jesus was driven into the desert that I haven’t chosen and remove from me all pretence; bring me to befriend the wild beasts that are inside me and above all bring me to a new and more complete experience of God for the sake of those whose lives I touch and for my own.

Fr. Nestor Moron SAC – The First Pallottine In the Antarctic

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base marambio2[1]Nestor Moron in the Antarctic: Nestor is part-time chaplain to the Argentine Air Force VII Brigade in Moreno.  Members of the Brigade went on a spell of duty in the Antarctic in December and Nestor was asked to accompany them, because of his parish commitments in Areco he could not go then but agreed to travel in January. The trip was postponed twice because of adverse weather conditions, but finally on January 20 he travelled with a contingent to the Air Base in Rio Gallegos, however once again the weather was not favourable and they spent two days there awaiting a ‘window’ in the weather. Nestor celebrated St. Vincent Pallotti’s feast day with the group in Rio Gallegos and at 3.30 on January 23 they were informed that they had 20 minutes to get ready for their flight to the base in the Antarctic.

The flight was a further 4 and a half hours and Nestor writes “the plane began its descent and we saw appear a mountain surrounded by eternal ice and the islands of floating ice as previously only seen in books. On leaving the plane and walking on the Antarctic I felt like the astronauts who walked on the moon, the Pallottine community had arrived on the white continent.”

DSCN0160Nestor quickly set to work hearing confessions and that evening celebrated Mass and he blessed and enthroned a picture of St. Vincent Pallotti in the chapel of the Air Base. The rhythm of the following days was to hear confessions and celebrate daily Mass, visit other bases nearby and talk with the personal who spend from 12 to 14 months at the base and with others who rotate every three months. He was able to practice his English with scientists from the Czech Republic and Poland, and Portuguese with those from Brazil and proudly raised the Irish flag and that of the Community of Clonmacnoise, San Antonio de Areco. Those who are stationed at the Base number from 180 to 250, depending on the time of year and the visits from the priest chaplains are much appreciated. Those working there shared with Nestor their tasks in measuring the effects of global warming, in weather mapping and palaeontology studies.

RSCN0170There is an old saying that “you know when you are going to the Antarctic but you never know when you will leave it.” Nestor spent a week there and experienced temperatures which ranged from 12 centigrade below 0 to 40 degrees below. Nestor remarked that the beauty of creation and the profound silence there made him aware of the presence of God and of the hunger for God of those stationed there, every Sunday a Minister of the Eucharist leads a celebration of the Word and distributes Communion between visits from a priest chaplain. Before a group ventures out on a mission they always visit the little chapel because each mission involves risk.  Congratulations to Nestor on this milestone in our history—confirmation of “join the Pallottines and see the world”!

(From The Provincial Newsletter by Fr. Derry Murphy SAC)

CULTIVATED INWARDLY: What does the Year of Consecrated Life mean to me? – Dedan Munyinyi sac

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what does the Year of Consecrated Life mean to me?   

To me the words of Saint John Paul II underline the real value of consecrating one’s life to God. Instituting the World Day of Consecrated life, in 1997, he stated that consecrated life, deeply rooted in the example and teaching of Christ, is a gift of God the Father to his church – a reminder to us of the feast of the Presentation of the Lord – that, as did Jesus through the action of Mary, so consecrated persons give their lives to God as their greatest gift. 

The foundation of this life is thus grounded in the life of Jesus. Through living our profession of the evangelical counsels the character of Jesus – the chaste, poor and obedient one – is made constantly visible and realized in the midst of the world. Eyes of faith are always geared towards the mystery of the kingdom. As a Pallottine, this mystery is witnessed every time our consecration is realized. 

St Vincent Pallotti added three additional promises to the three evangelical counsels, as stated in our Law: 

“By our consecration we give ourselves entirely to God, and we resolve to follow Jesus…So we promise to the Society: consecrated celibacy, poverty, obedience, perseverance, the sharing of resources and a spirit of service.” 

This profession commitment is our response to God’s invitation to live for him in the service of the world, and to realize the mystery of God in a fraternal community. We follow the example of Mary who offered the greatest gift to God, meaning Jesus who sacrificed Himself for our redemption and salvation. I am convinced that, to put this mystery into practise, one has to allow oneself to be cultivated inwardly by the presence of the Holy Spirit. Just as Jesus came amongst us as the apostle of the eternal Father, His Spirit must become our drive too. 

“If the Spirit of the one who raised Jesus from the dead dwells in you, the one who raised Christ from the dead will give life…through his Spirit that dwells in you.” [Rom. 8:11] 

God’s Spirit is the core value of our consecration. Pallotti tells us: “If we are to imitate Our Lord Jesus Christ, it is very necessary that we possess His Spirit. Accordingly all our thoughts and feelings must be like those of Jesus Christ, so that we can…imitate him in our actions”. We are invited to give God’s Spirit a place in our hearts. It is indeed this Spirit who awakens and moulds our desire to respond fully to our vocation. In every age the Spirit of God enables men and women to realize the fullness of God. As Jeremiah put it: “You have seduced me, Lord, and I have let myself be seduced” [Jer. 20:7]. 

So the word of God is our guidance in this vocation. We ought to have a complete dedication characterized by a boundless love to serve all. Saint John Paul II’s words again: 

“The first missionary duty of consecrated persons is to themselves, and they fulfil it by opening their hearts to the promptings of the Spirit of Christ. Their witness helps the whole Church…to serve God freely, through Christ’s grace which is communicated to believers.” 

As consecrated persons, we are called to continually deepen our response to God, so that we become true signs of Christ in the world. Like the apostles, who left everything to gain life in Christ, we are encouraged to follow the steps of our Founder and to put all our trust in Christ. Through the gift of our charism, spirituality and apostolic life we must make visible the mission of the Church. We are challenged to continue reviving faith in our secularized world as consecrated persons. 

This year marks the 18th year of celebration of the original ‘Day of Consecrated Life’, and now coincides with the theme proclaimed by Pope Francis, for a ‘Year of the Consecrated Life’. 

Let us use this precious moment to dedicate all consecrated people into the loving care of our mother Mary for her intercession. 

Dedan Munyinyi sac [IR] – Nairobi – KENYA

27.01.15

dedan.kingori@gmail.com

SPECIAL NEEDS: Giving Sound To The Silence – Eamonn Monson sac

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Awaking what is dormant…giving sound to the silence

I’m thinking about the arrival of Jesus, the new arrival for this time in my life, for all our time and I wonder in what space will he choose to be born again. There are the usual suspects – my sin, the areas of my life where I’m not in control, my vulnerability.

But then I remember an add on tv. A man is walking along the corridor of his company building when he hears an old phone ringing. The sound comes from behind a door of ‘The Complaints Department’. The man enters the room which is covered in dust and cobwebs; he answers the phone, listens to the voice on the other end of the line and replies something like, “sorry, you’ve got the wrong number!”

The product they are advertising has not had a complaint in years and there is no complaint now, so the man emerges from the room satisfied and he closes the door on the gathered dust within.

I’d like to be able to stand before God with no complaint made against me and, at Christmas, I’m hoping that Jesus will come and make his home within at least one of the areas where there is some complaint and need for improvement. But I suspect now that God has a different idea.

In the place where there is no complaint there is also no life, no engagement. It is in decay, dying, dead. The birth of Jesus is about life and engagement in places where decay is at work.

special-needs-adultsYesterday I celebrated Mass with a group of special needs adults and their families at the St. John of God Centre, Ravenswell in Bray. I’m not used to a setting like this but decide at the outset that I would “be myself” as much as possible and go with the flow.

Most of the residents are not able to speak in the conventional way. Some make no sound at all and some make a lot of noise, different people would let out a spontaneous roar from time to time. I had no idea if I was communicating or not but I said what I had to say and had to shout a lot of the time to be heard.

Joy, the chaplain had prepared a lovely liturgy in which various members of the community placed a figure in the crib and a member of their family would read a prayer. As Louise placed a shepherd in the crib she was pure delighted that the red of his cloak matched the red of her jumper. She said it with signs and with a smile that had been previously absent on her anxious face.

When it was complete I suggested we sing “Happy Birthday” to Jesus. A bit cheesy maybe but it connected, so we sang it again. Everyone connects with happy birthday. And at the end of Mass we sang ‘Silent Night’ everyone joining in with whatever sound God gave them to sing with. I don’t think anything else I do over Christmas will compare with this.

After Mass I went down to Eugene, a man I anointed a couple of months ago because he was dying and here he is, revived, his beautiful blue eyes smiling. He has been silent for a long time but his sister sitting beside him said he was very animated and excited by the Mass. She hadn’t seen him so animated for a long time. He was one of the ones who let out a roar from time to time. And I understood the connection that had taken place. It was pure joy! And to think our society is moving in the direction of saying that most of the people at that Mass should not have been born.

There was part of Eugene that had gone silent, something that lay dormant within him. Yesterday at Mass God came and awakened that which was dormant and gave a sound to the silence within him. There is part of me that lays dormant, a fear and a love choked within me. This is perhaps my special need.

It reminds me to allow God himself to choose what part of my life He will enter and touch this Christmas or at any other time. Like King David, the most noble part of me  wants to provide Him with the most appropriate dwelling place but God insists that He will make the choice and, like Mary I will now let Him do just that.

My prayer for the remainder is simply, “Come Lord Jesus, let it be done to me according to your Word!”

Eamonn Monson sac http://emonson.blogspot.ie/

TWO ROADS DIVERGED: My Vocation Story by Brendan McCarrick sac

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My Vocation Story

“Two roads diverged in a yellow wood, And sorry I could not travel both And be one traveller.”

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On a cold day, in February 1993, as I prepared for my mock Junior Certificate, I first encountered the words of Robert Frost, words which have remained with me, and words which I have returned to on many occasion as I have forged my way through life. That very day, back in February 1993, I first really contemplated where my life may bring me, and which road I would take on the path of life, would it be married life or priesthood. Would I be a engineer or a priest, where would God lead me in life, and am I willing to put my trust in God to lead me.

            The day arose to fill in my CAO form for college, and nowhere was ‘priesthood’ an option, and I was too afraid to ask anyone, so I decided to go to college and study engineering. Although I succeeded in my engineering, I was never fulfilled, satisfied, or happy, leading me to return to Robert Frost’s words and once again contemplate on my vocation in life. It was then I first applied to religious life, a young lad of 20. For three years I struggled with my studies, and was of the view, “if God wanted me to do this it shouldn’t be so hard.” I still remember the day I knew I was in the wrong place, I was lonely and alone in a seminary, in a class of over twenty lads, and over one hundred and seventy lads studying for Diocesan Priesthood. Feeling so alone, opened my eyes, God truly wants all people to be happy, and fulfilled so I decided to leave and travelled the main road of society. I got a great job in an engineering company, and for almost ten years was extremely successful, succeeding in purchasing a house, new car and enjoying the pleasures and pain of life.

      jubilantcrowdwydmass      A life changing event happened in 2008, I travelled to Australia to the World Youth Day, where once again my faith was reinvigorated; and it was there I decided, during my time in prayer that God was still calling me to priesthood, the only decision was where? A return to Diocesan Priesthood or Community/Religious life? Throughout that year I discerned and prayed for guidance, for which road should I travel? In my discernment I prayed the words of Mary, the Mother of God, “Be it done unto me according to your word,” as I prayed these world I realised the necessity to truly listen to God, listen with my mind and heart and then the need to surrender my will to God, similar to Jesus as he lay on the cross, “Not my will, but your will be done.”

    brendan (2)        While attending a Youth 2000 event, I meet with the vocations director of the Pallottines, and he invited me to a weekend retreat in Thurles, where I could learn more about the Pallottines, St. Vincent Pallotti the founder of the Society and about myself and where God was guiding me in my life. During that weekend I felt welcomed and at home, and knew God was calling me to ‘give, offer and surrender my whole life to God.’ On August 11th 2009, while in Medjugorje on my annual retreat I received a phone call from the Provincial of the Pallottines, congratulating me that my application to become a member of the Society of Apostolic life, in order to study for the priesthood had been accepted. Three years late I took my first promises to the Society, ‘to give, offer and surrender my whole life to God’, and this I do each day by trusting in God, surrendering to his will, and by believing in God, that he is guiding and directing me each day, so that I will receive that strength and courage to follow the road less travelled by, and always say, “not my will, but your will be done O Lord.”

 

 

I COULDN’T STOP SMILING: Story Of My Pallottine Vocation – Jaimie Twohig sac

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Jaimie with his Mam Clodagh @ the IEC Pallottine StandMy name is Jaimie and here is my story of how I came to join the Pallottines. I’m an only child. I grew up in county Limerick and moved to Cork when I was ten. I always went to Mass but faith was never a big part of my life. In my teenage years I became very unhappy in myself. I had everything someone my age would want but still felt unhappy. I tried to fill this void for happiness with the wrong things and just ended up feeling more empty.But unknown to me at the time, God was at work. My Mam went to Medugorje in 2004 and when she got back I could see a real change in her. She seemed very happy and content. So she was all for going back the following year and she asked me to go. I said I would and thought no more about it. My thinking was that if anything it would be a week off school.

I went to Medugorje the following year and I can honestly say the experience turned my life upsidown. I always knew about Our Lady growing up but in Medugorje I came to know how much she loves me and is a Mother to me despite my weakness and sinfulness. When I came home from Medugorje I saw life with new eyes. I couldn’t stop smiling. It wasn’t an instant conversion, but in Medugorje I was given a glimpse of Gods love for me and I wasn’t going to let it go.

In 2007 my adopted father died tragically. There are no words to describe the sadness of a death like this. It is like an atomic bomb went off in our lives; what once looked normal was just torn apart. This time was difficult beyond words for my Mam and me. It was in this time that I came to really know Jesus. Like the psalm says ‘out of the depths I cry to You, oh Lord, hear my voice’ and He did. I can honestly say that in the brokenness and sorrow of that dark time Jesus was so present, and He carried me through it. The scars of this experience of loss are still with me to this day and I’m glad they are because through these scars I can empathise with others who are suffering. These scars also serve as a reminder of how I experienced Gods love in my brokenness.

Shortvignet-300x296ly after this I became involved with groups like youth 2000 and I came to learn more about the Catholic Faith. I fell in love with the truths of the Catholic faith and I just wanted to learn more and more. The more I learned about the faith, the more the teachings of the Church really made sense and seemed to be so life giving, especially the Eucharist. It was also great to meet people my own age that I could talk to about God and feel completely comfortable. It was around this time that I started to think about the Priesthood. I remember seeing the different Priests at Youth 2000 and things and just seeing how much they loved their Priesthood was inspiring. I was staring to feel a call from within.

It took me a long time to actually pluck up the courage to do something about this call I was feeling. I was like the rich young man in the Gospel. I wanted to follow Jesus but didn’t want to let go of my life. I took the first step by going on a some vocation weekends in different places.  In early 2009 I went on a vocations weekend to the Pallottine Fathers in Thurles. I had been to the Pallottines in Thurles many times before but this time I felt a great peace and I knew within myself that this was where the Lord was calling me.

imageI now have 5 years done with the Pallottines and when I look back I can honestly say that  they have been 5 very happy years, not without their struggles either. What makes this way of life a happy life is having a personal relationship with Jesus. Coming to know His love all the more everyday, and giving His love away makes life very happy. I had grown to love the Priesthood in my late teens and I have grown to love the Pallottines over the last few years so the thought of giving my life to God completely to be a Pallottine Priest is very exciting. There are still struggles and bad days by times but I know that Jesus is with me in all this and by focusing on Him I can get through anything. “The love of Christ urges us on”.

A HIGHWAY FOR THE LORD – The Direct And Simple Route

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On my way back from giving a retreat one winter’s day, I stood in Maam Valley admiring the mountains, pondering the words of the Prophet Isaiah – Let every valley be filled in, every mountain and hill be laid low. (Isaiah 40) – and I thought, what a sad prophecy. It didn’t make sense to me to think of such majesty being lowered, filled in; majesty that speaks so clearly of the Beauty and Majesty of God.Then I understood that the levelling and the filling in are about making it easier for God and His people to meet. The simplyfying of religion, making it less complicated. It is done by making a straight highway for our God – preceding verse from Isaiah 40.

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Among recent developments that I love most in Ireland are the motorways that make travel quicker, easier and less stressful – the M6 to Galway in particular. Some complain that it has made travel boring but not for me!I have found in it a symbol and a paralell for the spiritual journey that I am on – the most direct route to God. St. Therese the Little Flower had a vision in which she was about to begin making the journey to God by climbing an enormous stairway but she noticed that there was also an elevator which would make the ascent to God quicker, more direct and straightforward. The elevator represents the Little Way of total childlike trust in God, the way of simplicity and surrender. In my case the motorway is the elevator!

As there are rules of the road that apply on the motorway, so there is a rule to the spiritual way of simplicity. It is the rule of the Gospel, the life of Our Lord Jesus. This was the original intention of St. Vincent Pallotti, that our rule of life would be the life of Jesus himself and if we follow Him faithfully, if we take Him as the Way, then our life will be well lived and no other rule or law would be necessary.

The Way of Jesus is the way of union with the will of the Father and, like Jesus, we are invited to surrender our will to the Father and by our surrender to discover that in His will we find peace, a peace that is quite distinctive, unique. It is a peace that is not gained from all the beautiful material trappings and Christmas decoration. Peace is the certain fruit in the way direct of simplicity and surrender.

There’s an interesting section of the M6 somewhere near Ballinasloe, an area where they encountered solid rock which they cut through and now on the left hand side heading towards Galway there’s this fabulous wall of rock. I always admire it and think it’s a wonderful achievement, a beautiful sight.

This too reminds me of the obstacles we encounter on our spiritual journey, obstacles that can be solid and obstinate as rock. The promise is that all such obstacles will be cut through so that we may pass more easily along the Way. It is not a promise of life free from difficulty and challenge but it is a route that is certain, supported by divine grace and more direct than any other.

It’s our habit and tendency to make our own way in life, to want our own way and in pursuing it we climb many mountains, traverse valleys and travel a multitude of winding roads that make reaching our destination more difficult and uncertain.

We fear surrender to the will of God. We fear it as the Israelites feared crossing the Jordan into the Promised Land. Their fear prevented them moving in the right direction and, as a result, they spent 40 years wandering in the desert.

There is no need for us to wander on the long and winding road of our own choosing. We can take the direct, swift and simple route which is the Way of Jesus.

MARANATHA! Hope For The Hopeless

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Hopeless – this is something we often feel in relation to prayer and our spiritual lives; people feel hopeless about a lot of situations. Hopelessness affects the sick, the old, the addict, the sinner, the child at school, the student, the unemployed. It affects many people coming up to Christmas.

READ MORE HERE

I WILL BE THE FACE OF CHRIST FOR YOU

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IN PRISON AND YOU VISITED ME – A REFLECTION FOR CHRIST THE KING

As Jesus Himself is, so we are called to be; we who are the Body of Christ in our time. And when it comes to the end of time and our lives are assessed and judged by God then the bottom line will be “whatever you did to one of the least of these you did it to me and whatever you neglected to do to one of the least of these you neglected to do it to me” (Matthew 25:31-46)

CLICK HERE TO READ THE REFLECTION

..there is one group of people that has stirred my conscience from today’s gospel – the prisoners. Jesus says “when I was in prison you visited me!” Sadly, I have never visited a prison and so have never visited Christ in this way. And I’m not suggesting that we all need to go running off to start visiting prisons because there are people called to this ministry  but we are all called to be aware of the prisoner, to be concerned for the prisoner.

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Jonathan Byrne,  a Dublin based professional artist has spent three years working on a new image of the Face of Christ. The work process and outcome is documented on my website: www.reedeemer.com “My objective was to produce an image that would be less definitive than the traditional images and to deliver a modern image for the new generation.”