PALLOTTINE HISTORY

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Notice

The book, A Patchwork Quilt, Pallottines in the U.S.A., Volume I and II, by Fr. Donal McCarthy, S.C.A., can now be ordered and paid for on-line through the printer/publisher’s books website: http://www.eprint.ie/. The book (two volumes) is being offered for Euro 28 with the cost of postage and packaging to be added. As the book weighs 1.4 Kilos approximately the cost of postage within Ireland is Euro 8.25; to the U.K. Euro 11.55; and to the U.S.A. Euro 17.80. The cost of packaging will be determined by the publisher but should not be more than one or two Euro. A full name and address must be furnished with the order.

Read Fr. Anthony Gaughan’s REVIEW of A Patchwork Quilt – Pallottines in the U.S.A.

Frs Derry Murphy SAC, Provincial and Fr Donal McCarthy SAC with Fr. Donal’s first volume of the history of the Irish Province of the Mother of Divine Love, entitled ‘A Patchwork Quilt – Pallottines in the U.S.A.’

MIRACLE – Derry Murphy sac Asia Bulletin

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ASIA E-BULLETIN #139                                                                                              29-Sep-14 

“Let the holiness of God shine forth” (cf. Mt 5, 16) 

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Miracle 

A focus which was to the forefront of St Vincent Pallotti’s apostolic zeal and work was ‘salvare le anime’, or ‘to save souls’. I have often reflected on this, on what he meant by it and how this vision spurred him to reach out untiringly to others. How could he affirm that “among all the divine perfections that God communicates to his creatures, the most divine is that of calling the creature to cooperate with God himself in the salvation of souls”? 

An explanation of just what this might mean is that he intuited that the person is invited to commit oneself to bringing others to God, to knowledge of God, to Jesus Christ as Saviour and Lord. That commitment is realized in bringing others to know and experience the infinite love and infinite mercy of God as revealed in the person of Jesus Christ. 

A gospel passage from St Luke struck me: “At sunset all those who had friends suffering from diseases of one kind or another brought them to him, and laying his hands on each he cured them.” It may have been the relaxation of the closing days of summer, or a good nights’ sleep the night before, but it was very easy for me to visualize the scene in Capharnaum at sunset; the hazy setting sun, the pleasant evening warmth, the trees, the sea in the distance, and then ‘all those who had friends suffering … brought them to him’. The impression is given of concerned, loyal FRIENDS bringing the sick and suffering to Jesus with hope in their hearts and a generosity of spirit and, because the friends did this, the sick and suffering ones have an opening to meet Jesus, and he readily responds and touches them.

MIRACLEI read further on and in the following chapter once again I noted: “Then some men appeared, carrying on a bed a paralysed man whom they were trying to bring in and lay down in front of him. But as the crowd made it impossible to find a way of getting him in, they went up on to the flat roof and lowered him and his stretcher down through the tiles into the middle of the gathering, in front of Jesus. Seeing THEIR faith he said, ‘My friend, your sins are forgiven you’. And later ‘get up, and pick up your stretcher and go home’. And he did.  

I came across a poem by the late Seamus Heaney, the foremost Irish poet in recent decades, in which he refers to this ‘miracle’: 

Miracle 

Not the one who takes up his bed and walks
But the ones who have known him all along
And carry him in –

Their shoulders numb,  the ache and stoop deeplocked
In their backs, the stretcher handles
Slippery with sweat. And no let up

Until he’s strapped on tight, made tiltable
and raised to the tiled roof, then lowered for healing.
Be mindful of them as they stand and wait

For the burn of the paid out ropes to cool,
Their slight lightheadedness and incredulity
To pass, those who had known him all along.
 

Poetry speaks differently to us all. Heaney in an interview on this poem commented: 

“I realized that the guys that are hardly mentioned are central … without them no miracle would have happened.” 

For me there are three strands coming together, or converging: (1) … those who had friends suffering brought them to him: (2) … some men appeared carrying on a bed a paralyzed man: (3) the Miracle, not the one who takes up his bed and walks, but the ones who have known him all along and carry him in. 

Is this a way of understanding Vincent’s drive to ‘save souls’? To bring them to God, to Jesus, to a knowledge of him, to an encounter with him?  As UAC members, apostles, friends of Jesus and friends of the suffering, we ‘wear ourselves out’ in bringing others to Jesus; putting all our strength and energy into the daily tasks with our hearts and souls focused on Jesus. 

Derry Murphy sac [IR] – Dublin – IRELAND

13.09.14

motherofdivinelove@gmail.com

Prayer To The Holy Family

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holy_family_610x300@2xJesus, Mary and Joseph,
in you we contemplate
the splendour of true love,
to you we turn with trust.
Holy Family of Nazareth,
grant that our families too
may be places of communion and prayer,
authentic schools of the Gospel
and small domestic Churches.
Holy Family of Nazareth,
may families never again
experience violence, rejection and division:
may all who have been hurt or scandalised
find ready comfort and healing.
Holy Family of Nazareth,
make us once more mindful
of the sacredness and inviolability of the family,
and its beauty in God’s plan.
Jesus, Mary and Joseph,
graciously hear our prayer.
Amen

VULNERABILITY

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image

New Evangelization is all the talk in the Church now and I’m a bit tired of it, somewhat suffocated by its relentless demand for new ways of doing things. I’ve tried many things and none of them seem to work in the sense that none of them endure or last for long enough.

We evangelize by the essence of who and how we are. We evangelize by presence, a presence that is a living, personal experience of Jesus Christ. Sometimes who and how we are is not pleasant at all and would not seem to be very valuable in the work of evangelization. Sometimes even our experience of God is very unpleasant and all the joy of the gospel that is being demanded of us is utterly impossible.

READ MORE HERE

Fr. Eamonn Monson SAC,
Dublin, Ireland

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Segretariato Generale, Unione dell’Apostolato Cattolico
Piazza San Vincenzo Pallotti 204, Roma, Italia uac@uniopal.org

God In His Mercy Inspired Me – Derry Murphy sac

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“God, in his mercy, inspired me…” 

A recent edition of the Asian-Oceania E-Bulletin focused on the Divine Mercy devotion. Reading Fr Stanislas Filipek’s article on the effect God’s mercy had in the heart and soul of a young man who had been badly scarred during the genocide I thought of Vincent Pallotti and his experience of God’s mercy.

An incident in St Vincent’s life that stands out for me took place in Camaldoli in July 1839. Vincent went to the monastery on 10 July to recuperate and remained there until 28 Oct. He recorded his experience in these words: 

“It was in 1839 and … Jesus Christ wished to show me mercy ….I left for the hermitage of the Camaldolese Monks near Frascati with the trust and confidence that God had disposed to give me in that hermitage, the graces and the illuminations which I was in need of, in order to write on the Society (Union) of Catholic Apostolate; this confidence and trust was upheld by the obedience I showed to my confessor ….  On arrival at the hermitage God in his mercy inspired me to attend seriously during the course of several days to a reordering of my poor spirit, and so I found myself immersed in an immense sea of divine mercy.”

Vincent wrote powerfully of his experience of God’s infinite mercy and love and of the transforming effect it had throughout the remainder of his life. He could later pray:

“My Jesus (…) make me always aware of and experience my nothingness, so that I may be all you, lost in you, transformed in you, in the Father, in the Holy Spirit and that I may be all of your attributes, of your will and of your love”.

A poem on the mercy of God by the late Jessica Powers (Sr Miriam of the Holy Spirit) has also struck a chord with me:

The Mercy of God 

I am copying down in a book from my heart’s archives

the day that I ceased to fear God with a shadow fear.

Would you name it the day that I measured my column of virtue

and sighted through windows of merit a crown that was near?

Ah, no, it was rather the day I began to see truly

that I came forth from nothing and ever toward nothingness tend,

that the works of my hands are a foolishness wrought in the presence

of the worthiest king in kingdom that never shall end.

I rose up from the acres of self that I tended with passion

and defended with flurries of pride;

I walked out of myself and went into the woods of God’s mercy,

and here I abide.

There is greenness and calmness and coolness, a soft leafy covering

from the judgment of sun overhead,

and the hush of His peace, and the moss of His mercy to tread.

I have naught but my will seeking God; even love burning in me

is a fragment of infinite loving and never my own.

and I fear God no more; I go forward to wander forever

in the wilderness made of His infinite mercy alone.IMG1604

In this poem, Sr. Miriam with the deft brush-strokes of an artist uses words to evoke visual images.  I like Vincent’s image of being immersed in a sea of divine mercy and Miriam’s  lovely image of walking out of self and into the woods of God’s mercy and abiding there.

 Derry Murphy sac [IR] – Dublin – IRELAND

21-08.14

motherofdivinelove@gmail.com

 

 

 

He Who Sees Takes Off His Shoes – Pat Maguire UAC

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New Evangelisation and the Universal Call to Holiness

Ireland, like many other Western countries that once had strong and vibrant Christian communities, is now in need of evangelisation. The Universal Church has put New Evangelisation at the core of her concerns and actions. Pope Francis states, ‘In fidelity to the example of the Master, it is vitally important for the Church today to go forth and preach the Gospel to all: to all places, on all occasions, without hesitation, reluctance or fear. The joy of the Gospel is for all people: no one can be excluded’ (Evangelii Gaudium 23). In stating this, the Pope is giving strong and clear leadership to our Church regarding evangelisation. He is not allowing us to stay in our own comfort zone and leave large sections of society untouched by the Gospel. It is also important to note what the Holy Father said in relation to Church: ‘Being Church means being God’s people, in accordance with the great plan of his fatherly love. […] It means proclaiming and bringing God’s salvation into our world, which often goes astray and needs to be encouraged, given hope and strengthened on the way. The Church must be a place of mercy freely given, where everyone can feel welcomed, loved, forgiven and encouraged to live the good life of the Gospel’ (Evangelii Gaudium 114). What a beautiful and wonderful vision is contained in those words. The task of all missionary disciples, but in particular, members of the Union of Catholic Apostolate, is to help everyone we encounter to experience and be part of the community that is this Church. However, if this vision is to be realised, a transformation must take place so that authentic humility and contemplation will be the outstanding attributes of God’s people.

It is also important to acknowledge, at all times, that our transformation or conversion can only happen with the help of the Holy Spirit. It is by the grace of God that we respond to the love that God has lavished upon us. We are called to proclaim the Word and to sow seeds, but it is the Spirit who acts once the seed is sown (Mk 4:26-29). To quote Pope Francis, ‘God’s word is unpredictable in its power. […] The Church has to accept this unruly freedom of the word, which accomplishes what it wills in ways that surpass our calculations and ways of thinking’ (Evangelii Gaudium 22). In order to allow God to surprise us and to be open to his work, in ourselves and in others, we need to prepare our own hearts by becoming closer to Jesus and to his Word.

We must not allow the sheer enormity of the task to paralyse us into inaction. Rather, all big ideas are accomplished by a series of small steps right down to the power of one of these. I believe that this is how God’s plan for us is worked out over time. The mission of the Universal Church is also the mission of the local and domestic Church. The task of evangelisation is not confined to bishops, priests and religious. It is the work of the whole church, the whole People of God.

The Universal Call to Holiness

Our God is a good and generous God as we see in the parable of the Labourers in the Vineyard (Mt 20:3-4): “Going out about the third hour he saw others standing idle in the market place and said to them ‘You go into my vineyard too’. This call is as vibrant today as it was 2,000 years ago, and was re-echoed by Vatican Council II and again in Christifideles Laici. It is addressed not only to the clergy and religious but to every baptised person. Each one of us receives from God a vocation and a mission to enter into collaboration for the good of the Church and of the whole world. In founding the Union of Catholic Apostolate, St. Vincent Pallotti realised the necessity of a structure to facilitate such collaboration in order to revive faith and re-kindle charity in our Church and in the world.

The first reaction of many lay people, myself included, when asked to become involved in evangelisation is to say, ‘I am not worthy or I am not holy enough to do this work’. But Jesus came to heal sinners and we are all sinners. We are all human; we disappoint ourselves and others in many areas of life; we often fail to reach our potential; yet God always offers us another chance.

Reflecting on the life of St. Peter helps illumine God’s work in us and offers great encouragement to all. Peter was a layman whose first reaction to God’s call was, ‘Leave me, Lord; I am a sinful man’. But Jesus said ‘Do not be afraid’ (Lk 5:8-10). Peter shows his determination when he attempts to walk on water, but immediately falls back once more into fear (Mt 14:8-32). Later on, Jesus tells him that he is an obstacle to God’s plan of salvation, because he fails to understand that suffering is part of Christ’s mission (Mt 16:23). Peter is also challenged by the infinite mercy of God and the call to imitate him in his boundless forgiveness (Mt 18:21-22) as he tries to get to grips with the far-reaching implications of being a follower of Jesus.

Finally, all of Peter’s human weaknesses and emotions come to the surface in Mt 26: 33-69. His great courage and loyalty are shown during the arrest of Jesus. His failures and weakness are demonstrated by his inability to stay awake and pray in the Garden and above all by his denial of Jesus in order to save himself. These are all very human and natural traits. Yet God used his weakness and past failures to transform Peter. In responding to the Universal Call to Holiness each one of us ought to be inspired by the extraordinary transformation of Peter, through the power of God, into the great leader and martyr that he became.

If new evangelisation is to be realised it will not be through mere words, but by the quality of our witness in our local faith communities and parishes. The process of evangelisation will happen quickly if every person we encounter in our daily lives and work feels welcomed, loved, forgiven and encouraged as Pope Francis recommends. Our task locally is to help people to become aware or more aware of God’s presence in our world. A world where many people have lost a sense of mystery – where God and religion are being pushed out. A real awakening to a sense of the sacred is necessary if new evangelisation is to succeed. A greater awareness or sense of God’s presence is needed if people are to respond to the universal call to holiness and act on their vocation.

I have often spent time with young people exploring four lines of a poem by Elizabeth Barrett Browning:

 ‘Earth’s crammed with heaven,

And every common bush afire with God,

But only he who sees takes off his shoes;

The rest sit round and pluck blackberries’

My two and half year old granddaughter’s world is full of mystery and wonder which she has no difficulty in embracing wholeheartedly. What happens to us as we get older? Do we lose our sense of mystery? Do we settle for knowing how things work without ever asking why? Do we lose that sense that there is always ‘more’? If we do, we have become berry-pickers and we are in urgent need of being awakened to a sense of having come from God and of returning to God. Richard Rohr says that we ‘cannot attain the presence of God because we are already totally in the presence of God. What is absent is awareness’ (‘Everything Belongs’). In trying to bring about an awakening to the Spirit or a greater awareness of God’s presence we may discover that actions speak louder than words. How we relate to each other may well hold the key.

This focus on relationships is important because it is through relationships that God’s love, mercy, joy and forgiveness will be encountered and experienced. This is the real challenge that Christ puts before all of his followers. ‘It is easier to immerse ourselves in doing a thousand things or getting involved in various causes, especially if we can connect them to the Gospel, than to attend to relationships; because relating to people demands a certain degree of trust, openness and vulnerability, which can cause some discomfort’ (From a talk given by Rev. Ruth Patterson). Yet this is precisely what we will have to do in order to be missionary disciples. Jesus gave us a perfect template in the way he revealed the Kingdom of God through word, action and table fellowship.

In John 4:5-30, the encounter between Jesus and the Samaritan woman at the well is a very good example of the Master at work. Jesus is humble and asks for a drink of water. He spends time with her, they discuss her life, he listens and he offers something of great value. It is in the dialogue that she recognises who he is. After the encounter with Jesus, the woman immediately becomes a missionary and, as a result, many Samaritans came to believe in him because of her testimony. If we are to be effective in evangelising our neighbour, we will first of all ourselves need to have encountered the risen Lord in a deeply personal and life-changing way.

If our communities, parishes and homes are truly places where God’s loving presence can be encountered, where his Word is broken open and shared, where his actions are experienced and his table fellowship is offered and real, then we can say we are wholeheartedly engaged with New Evangelisation and beginning to make the vision behind the Universal Call to Holiness a reality.

Questions for personal and/or group reflection:

  • Can you remember a particular time in your life when you experienced God’s call to holiness in a more deeply personal way than before?
  • How has your experience of God’s call changed over the years? And your response to that call?
  • What communities of faith have helped you to nourish and deepen and   respond to that call in relationship with others? Your family? Your parish and diocesan family? The Union of Catholic Apostolate? Other groups? The Universal Church?
  •  In what ways are you, in your local UAC group or another faith community, involved in discerning the signs of the times and the needs of those around you and in responding to them as apostles of the Infinite Love of God through concrete practical initiatives?

Prayer:

Come Holy Spirit, burn away our selfishness and fill us with your love.
Come Holy Spirit, burn away our anxiety and fill us with your peace.
Come Holy Spirit, burn away our jealousy and fill us with your generosity.
Come Holy Spirit, burn away our anger and fill us with your forgiveness.
Come Holy Spirit, burn away our unbelief and fill us with a faith in Christ that transforms our lives.

Come Holy Spirit, burn away all that prevents us from hearing your call in the cry of the poor and from pouring out our lives in generous service of those who yearn for us to be for them living witnesses and missionary disciples of your Word, of your justice and peace, of your mercy and forgiveness, of your tenderness and compassion, of your goodness and truth, of your joy and simplicity, of your love. Amen.

(Adapted from a prayer given to me by the late Kevin Devlin RIP)

                                                              Pat Maguire,

                                                              Dublin, Ireland

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Segretariato Generale, Unione dell’Apostolato Cattolico

Piazza San Vincenzo Pallotti 204, Roma, Italia    uac@uniopal.org