St Vincent Pallotti’s Meditations on Jesus in the Eucharist

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St Vincent Pallotti’s Meditations on Jesus in the Eucharist

On January 22nd we celebrate the Feast of St Vincent Pallotti, canonised by Saint Pope John XXIII on 20th January 1963. Vincent had a great devotion to the Eucharist and indeed his spiritual diary attests that preparation for the Eucharist and thanksgiving after the Eucharist were part of his life. He drew up the following set of meditations on Jesus in the Eucharist, originally intended for priests, but universal in appeal. He suggested that one number would be taken for meditation each day and then repeated again the following month.

St. Vincent Pallotti’s daily meditations on the Eucharist.

  1. Jesus Sacrifice, and Sacrament in the Eucharist
  2. Jesus model, and truth in the Eucharist
  3. Jesus Priest, and victim in the Eucharist
  4. Jesus in the Eucharist, Sacrifice, Holocaust, and Eucharist
  5. Jesus beseeching and propitiatory Sacrifice in the Eucharist
  6. Jesus our God, and our King in the Eucharist
  7. Jesus our Creator, and our Redeemer in the Eucharist
  8. Jesus our Shepherd, and our Father in the Eucharist
  9. Jesus our Spouse, and our Brother in the Eucharist
  10. Jesus our Master, and Saviour in the Eucharist
  11. Jesus our Banquet, and Viaticum in the Eucharist
  12. Jesus our Physician, and medicine in the Eucharist
  13. Jesus our Counsellor, and friend in the Eucharist
  14. Jesus our guide, and companion in the Eucharist
  15. Jesus our mediator, and peace in the Eucharist
  16. Jesus in the Eucharist, witness, and judge of our Works
  17. Jesus our ransom, and recompense in the Eucharist
  18. Jesus life, and death in the Eucharist
  19. Jesus our food, and grace in the Eucharist
  20. Jesus our refuge, and hope in the Eucharist
  21. Jesus our treasure, and happiness in the Eucharist
  22. Jesus our model, and objective in the Eucharist
  23. Jesus in the Eucharist is the gift people offer to God, it is the gift of God to be given to people
  24. The power, and wisdom of Jesus in the Eucharist
  25. The goodness, and love of Jesus in the Eucharist
  26. The obedience, and patience of Jesus in the Eucharist
  27. The poverty, and humility of Jesus in the Eucharist
  28. Jesus infinitely adoring, and adorable in the Eucharist
  29. Jesus infinitely loving, and lovable in the Eucharist
  30. Jesus in the Eucharist, the greatest and the holiest of all our Mysteries

(OOCC XI, p. 441-443)

 

 

About Us

The official, Latin name is Societas Apostolatus Catholici, and SAC, the abbreviation used by the Pallottines, stems from the first letters of this name. The Society is part of the Union of the Catholic Apostolate, founded in 1835. Right now Continue reading About Us

Diaconate Ordinations in Arusha, Tanzania

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Stephen Muli and David Kakinda, professed students of the Province, were ordained deacons by Bishop Prosper Lyimo, Auxiliary Bishop of the Archdiocese of Arusha, on 11th January, along with three seminarians from the Archdiocese. The ordinations were held at Burka, Arusha, and many of our Pallottines were present.

Congratulations to David and Stephen on this milestone in their response to the call of the Lord.

Fr. John Joe O’Brien SAC R.I.P. Death notice and homily at the Requiem Mass

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Greetings to you all from Dublin.

Fr John Joe O’Brien died peacefully yesterday Monday 8th January at 19.30 very peacefully. He was a resident in Woodlands Nursing Home, Dundrum, Co. Tipperary since May 2016. John Joe died very peacefully, his niece Josephine Carey-Corcoran and I were with him, I had anointed him and Josephine and I were praying the first decade of the Rosary when he died. May his gentle soul rest in peace.

John Joe was born on 14th of January 1935, made his First Consecration as a Pallottine on 12th September 1957, was ordained on 10th June 1962 and spent all of his ministry as a priest in the USA.

Fr John Joe will repose at Ryan’s Funeral Home, Silver Street, Nenagh, Co. Tipperary, on Thursday 11th of January from 4.30 to 7pm. His con-celebrated funeral Mass will take place in the College in Thurles on Friday 12th at 12 noon; burial afterwards in our Pallottine cemetary in Cabra. 

“In God alone there is rest for my soul” Psalm 62.

Homily at the Concelebrated Funeral Mass, Fr. John Joseph O’Brien, SAC, Pallottine College Chapel, Thurles, Friday 12th January 2018.

Welcome to you all to our Community chapel, to our College, where Fr. John Joe started his journey towards priesthood on 8th September 1950, at 15 years of age, and where he lived until his ordination to the priesthood on 10th June 1962. He was ordained in the Cathedral of the Assumption here in Thurles along with his friend and class-mate, the late Fr. Michael McCormack, SAC. We are gathered here through our common Faith, and gathered in Christian Hope that Fr. John Joe is now in the eternal presence of the God he sought to know and love during his 82 years of life.

Our Mass is one of Thanksgiving, thanksgiving for Fr. John Joe, for his person, for his life as a priest and for all he was to all those with whom he shared life, be it family, his Pallottine community, parishioners and friends.

Fr. John Joe died very easily and peacefully on Monday evening at 19.30 in Woodlands Nursing Home. Josephine, his niece, and I, were present with him, I had anointed him a little earlier and we were praying the rosary when he died, and a phrase came into my mind then and stayed with me since, it is “and he breathed his last”, and it describes how he died, easily, there was no struggle, no agony, he went peacefully. And, of course, it later came to me that this is the phrase used to describe the death of Jesus in the Gospels of Saints Mark and Luke, in Luke 23, 46, “Jesus said ‘Father into your hands I commend my spirit’ and he breathed his last”, and this is how Fr. John Joe died, he breathed his last breath and he was gone, Josephine and I waited for another breath that never came.

Fr. John Joe to all those who knew him, was a man who sought God always and everywhere and found the God he sought. This is clear from the funeral liturgy he prepared for himself, which he did at least ten years ago. We were given a copy of these pages with the title “My Funeral – Liturgy of the Word” and “Music from Songs of Praise” for the hymns and the music; yes, prepared by him, typographical errors and all.

His well-worn and battered Bible has been placed on his coffin here before us; he read, and re-read the Word of God for as long as he was able and he chose 3 readings and a Psalm for his funeral mass that very clearly reveal his experience of God and they form a spiritual testament of his life.

The gospel passage is from John 17, 1-4, a passage taken from the farewell discourse of Jesus Christ at the Last Supper. Let’s read it again … “Father, the hour has come: glorify your Son so that your Son may glorify you; and through the power over all mankind that you have given him, let him give eternal life to all those you have entrusted to him. Eternal life is this: to know you, the only true God and Jesus Christ who you have sent. I have glorified you on earth and finished the work that you gave me to do.” What strikes me is the line “Eternal life is this: to know you, the only true God and Jesus Christ whom you have sent.” Eternal life is to know God, to know Jesus Christ, not merely after death, in heaven, but to know God here on earth is already eternal life. This is a powerful understanding of human existence and our relationship with God. And, perhaps the final sentence is also one with which Fr. John Joe wished to express his summation at the end of his life “I have glorified you on earth and I have finished the work you gave me to do.” Indeed it was so.

Eternal life is to know God, now, and here on earth; the other two readings of the funeral liturgy develop this insight.

The second reading is from St. Paul’s Letter to the Ephesians, 3, 14-21, and here we have Paul’s prayer and it is that the graces of God working in one strengthen the inner self, the soul, the essence of the person, strengthening the inner person in a life-long pilgrimage in knowing the fullness of God. Paul uses imagery to best express this fullness of God – ‘to grasp the breadth and the length, the height and the depth of God, in knowing Jesus Christ who is the utter fullness of God’. This surely mirrors Fr. John Joe’s understanding.

The first reading is from Isaiah 43, 2-3, and I think it tells us how Fr. John Joe experienced the presence and strength of God in his life, the exhortation is “Do not be afraid, I have called you by name, you are mine, and should you pass through sea and fire, (which are really the struggles, difficulties and sufferings of life), be aware that ‘I am with you’”. This was, I think Fr. John Joe’s experience, that God was always with him, through it all.

We all know that his last ten years were difficult, the onset of Parkinson’s Disease and its advance with the diminishment that came with it, and in his case it was coupled with dementia which was the form the disease took in his life and it meant that his final years were not easy. Through it all he had his faith in God’s presence with him. I would visit him occasionally, and it became very hard to hear him and to grasp what he was saying, one day when I was with him he was very agitated and I started to pray with him and he joined in, and so I always prayed a little with him on each visit and he always responded by joining in with the well-known prayers. He never lost that ability to pray, even though so much else had gone.

One day during his early days in St. Theresa’s Nursing Home in Thurles he asked me if I had ever heard of and read Carlo Carretto, and coincidentally I had about 30 years earlier. Carlo Carretto was an Italian religious author and he wrote books on spirituality, Fr. John Joe had read his works and he spoke of the book “Letters from the Desert” on the spiritual life, on life with God, in prayer, in solitude and lived in reflection. Perhaps he liked Carretto because he too had spent so many years of his priesthood in arid places in Nevada and in north Texas and he identified with what he read of Carretto’s years of living in the North African desert as a member of the Little Brothers of the Gospel.

Fr. John Joseph was born on 14th January 1935, one of 14 children. He made his first Pallottine Profession on 12th of September 1957 and was ordained on 10th June 1962. In September 1962 he was appointed to Brownfield, Texas; in 1964 he was transferred to St. Elizabeth’s, Lubbock, and it is recorded that in the winter of 1965 and the spring of 1966 he accompanied 33 converts in their preparation for reception into the Catholic Church, so he was a very energetic young priest. One of our more colourful Pallottines, the late Fr. James McGrath, wrote of Fr. John Joe that he “is the most popular priest ever in St. Elizabeths”.

In 1966 he was moved to Ely, Nevada, where he started another work which was to be a characteristic of his ministry, that of building; in 1967 he was moved to Reno, Nevada, and in 1968 to Sparks, Nevada, where he was responsible for building an impressive C.C.D. centre with the help of his family, parishioners and friends, at a very modest cost. Fr. Pat Whelan was killed in a car accident on 17th of February 1973 and as a result of this Fr. John Joe was moved back to Texas to become pastor of St. Stephen Parish in Weatherford, where Fr. Whelan had been pastor. In Weatherford he was responsible for organizing and overseeing the building of the Holy Spirit Centre on Bethel Road, with a very large C.C.D. centre, a parish hall, and office space. In 1982 he was once again appointed to Sparks in Nevada and this time round he built a new rectory, church and parish centre.

In the year 2000 it became necessary to hand the parish in Sparks over to diocesan administration, but Fr. John Joe stayed on in Nevada and worked as a hospital chaplain until the onset of Parkinson’s necessitated a move and he went to San Francisco in 2007. On 2nd March 2012 he came back to Ireland and lived at St. Theresa’s Nursing Home, and in March 2016 he moved to Woodlands.

Fr. John Joe was a man who inspired loyal friendships which was evidenced by the letters, cards and greetings he continued to receive from so many loyal and faithful friends, long after he was able to respond to them. We received some lovely tributes to him, and perhaps a comical one or two, a parishioner from Weatherford wrote how Fr. JJ, as she referred to him, was an assiduous visitor to her home every Saturday at midday, to raid her fridge!

My confrere Fr. Donal McCarthy wrote a fitting summation of Fr. John Joe, and I will read it, “In life, John Joe was a man of quiet and gentle disposition. A man of great prayer, he was much sought after for guidance and direction in the spiritual life. He read and re-read the Bible every day and was steeped in the good things he found in it.”

And finally, from Psalm 62, our responsorial psalm today, which was chosen by Fr. John Joe, “In God alone there is rest for my soul”; Fr. John Joe, our prayer is that you find the rest you sought in your eternal life with God.

Fr. Derry Murphy, SAC.

Provincial.

BATHED IN ITS KIND LIGHT – Christmas in Hastings

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I love the first of everything – experiencing what I haven’t experienced before. So, this is my first ever Christmas in England, in Hastings and I woke early this morning with a sense of anticipation. This will be a new experience of Jesus, blessed community and holy solitude. People have been so kind and generous and it softens any sense of loss I may have. Happy Christmas Eve from my kitchen table in High Street where the seagulls are asking the dawn to break – a sound I love so well and never tire of hearing

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Our God who is Simply Present – Fr. Derry Murphy SAC

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We had a Union of Catholic Apostolate day of recollection in Dublin at the beginning of December, our theme was ‘Living the spirit of Advent 2017’, and I have continued to reflect on this topic for the past few weeks, conscious now that it is turning in to ‘Living the spirit of Christmas 2017’. A few very simple things strike a chord with me.

On Saturday 16 December Archbishop Diarmuid Martin, Archbishop of Dublin, ordained to the diaconate our student John Regan and a Spiritan from Hong Kong, Samson Mann; his homily was a strong one focusing on the origin of the ministry in the life of the Church and the challenges facing the Church today in living the Gospel. The Church must, like our Lord Jesus, take flesh in every age and in every culture and circumstance, and that is both exhilarating and challenging. Nothing short of a total commitment is the message. One image stood out for me in the homily, and I will quote the passage: “John and Samson: as you present yourselves here before the Church this morning in answer to God’s call, remember that ministry and witness are not external actions.  Ministry is not like any job that can be done at various junctures and then left aside.  Ministry has no dimmer switch that I can tone down or turn up with greater intensity just as I wish.  Witness to Jesus Christ means total identification with Jesus.” Ministry has no dimmer switch that I can tone down or turn up with greater intensity just as I wish. And of course I had a mental image of myself fiddling with the dimmer switch. Archbishop Martin is correct, it is a matter of total identification with Jesus, just as Jesus totally identified with us, with our world, with all of humanity, when he took flesh and became for all times Emmanuel, God-with-us.

While visiting England I spent a weekend in Hastings with Fr Eamonn Monson, the crib had been put in place before the altar, but it was bare, empty, Eamonn had his reasons for leaving it bare, he explained that the shepherds did not arrive 3 weeks before the birth, they were in the fields doing their job, but the stable was there, the manger was there. So in the crib in Hastings there was a crib, with no adornments, and an empty manger, and thus it was to stay, until the birth of Jesus. Waiting.

I went to a funeral Mass in Sandyford on Tuesday of this past week, and the crib there was ready, all the figures in place, and lo and behold, in the manger there was a large open Bible, open at chapter 1 of St John’s Gospel where we read “In the beginning was the Word and the Word was with God and the Word was God.”

The mangers in Hastings and in Sandyford are both powerful statements of aspects of the one and the same mystery, Emmanuel.

A cousin wrote and she mentioned her Christmas preparations, in her home the three Wise Men begin their journey at the start of Advent upstairs in the house; each day of Advent they advance a little, and then start to descend the stairs, one stair, one day, at a time, until they arrive to present their gifts and adore. A mirror of our Advent journey.

Our Holy Father Pope Francis is a constant source of hope for me. Last Sunday he was 81 years of age, and he celebrated with a 4 metre, or 13 foot, long pizza, which he shared with the children of the Vatican Paediatric Clinic in the Paul VI hall, and the newspaper headline reads “Pope Francis encouraged the children to dig in, telling them that they should: ‘Eat all four metres’ as it would make them grow”, and it was accompanied by a photo of Pope Francis surrounded by children in front of the epic pizza and blowing out a single birthday candle. Pope Francis can teach, preach, write homilies and discourses, encyclicals and exhortations which illumine the Church, but it is also in simple gestures such as this birthday celebration that he communicates the joy of living the Gospel of Jesus in the flesh.

May our Christmas be a celebration of our God, who is simply present. And I conclude with a prayer sent to me as a Christmas greeting by our confrere Fr Wolfgang Weiss “God is present here for us. And what does this presence of God in the Child of Bethlehem say to us? It says to me, it says to you, and says to every person, it is good that you also are present.”

Derry Murphy, SAC.

Provincial

MARY (A Prayer)

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Mary, you stand at the crossroads
Of time and eternity
Intersection of all creation

A desire as old as Eden
Burning in your soul
The yearning of every child

Who has graced the earth
Embodiment of humanity’s Hope
Of Redemption, Restoration

You have held in your heart
The wandering aridity
Of the desert and there

God comes to find you
Lifting you up and keeping
You the apple of His eye

Humanity has found
A response to God in you
From you is deliverance

Brought forth in Christ
In whom we are born and breathe
Our perfect peaceful consummation

Healing for our scars
Amen

RED: The Colour of Hope – Eamonn Monson sac

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The oil in the lamps of the bridesmaids (Matthew 25:1-13) represents the grace that God has given us to help us encounter Christ in our life experience. It is the grace to wait in the time of waiting and it is the grace to go out and meet Him when the time for going out has arrived. It is the grace of alertness, the grace of vision and the grace of action.

The life of grace is not so much a state of ethereal tranquility but more a powerful impulse that sends us crossing vibrant, stormy seas; a climbing of steep ascents that leaves us gasping breathless. Grace is an adventure into the mystery of God, an adventure in which we stumble and fall; it is a bruising and a breaking. It is rest after struggle and healing after hurt, a healing that is greater than the hurt, a grace that we would never know without the hurt. There is always hope in brokenness. In God nothing and no one is damaged beyond repair.

The thing about this grace is that it is personal, given uniquely and differently to each one of us. It fits the person that we are, is designed specifically for each one. So, it cannot be passed on to another or shared even if we would like to. That’s not to say that we can’t help another to experience their particular grace but we can’t give it to them. It is not ours to give. It is God’s!

The story of the bridesmaids is a sober reminder to us to treasure grace, to use it or lose it. At least that we try to use it, strive to search for Christ every day of our lives. Strive! This is a word used by Jesus and it’s a word that offers us hope. We don’t have to get it perfectly right. We just have to try!

When I was a small boy I had and beautiful red car, a toy that I loved and played with constantly, revved it up so much that it broke down and wouldn’t work any more.  I was very desolate so my mother said I should leave it on the window sill in my room and maybe Santa would take it away and fix it. That night I did what I was told and next morning the car was gone.

I didn’t really expect anything to happen but, when Christmas came, there in the midst of my presents was my lovely shiny red car in perfect working order. As good as new!

In later years when I was going through a very difficult period in my life and not coping very well, one Christmas my mother handed me a gift and to my delight, what was it but a red car similar to the one of my childhood. She said nothing but I knew that she was telling me that, as the broken car of my childhood got fixed, so would I too get somehow fixed beyond my brokenness. And so the red car became for me a symbol of hope, the hope of being restored, repaired when I was damaged and broken.

This is central to the grace that God gives us – that we have hope when things are hopeless; that we watch out for signs and symbols of hope. In the battlefields of Europe during World War I the red poppy became such a symbol of hope. There in a land that was torn apart and scarred by the savagery of war; there in the midst of such destruction and death, the impossible happened when the fields blossomed with beautiful red delicate poppies.

There is significance in the delicate nature of the poppy. In it God is telling us about the power and resilience of what is frail, what is delicate and refined. It is a symbol of the grace that is given to us, that we so often reject because it is frail. But as we are reminded in the Bible – the weakness of God is stronger than man’s strength, the frailty of God is far more enduring than any human power.

All of this is embodied in the reality of Jesus whose life on earth began in the frailty of a baby and ended in the frailty of the condemned on the blood red cross, the silent sleeping of a body in the hopeless tomb. And out of that hopelessness He emerged into new life so that we might emerge from our brokenness into lives that are truly transformed and, even though we bear the scars of our wounds, they are themselves the scars of transformation.

Red, the colour of hope – red cars, red poppies and the red blood of Christ by which we are redeemed. Just as in the mystery of Christian life we wouldn’t know the wonder of mercy if we hadn’t sinned, so we wouldn’t know the sheer pleasure and wonder of being healed if we had not been wounded in the first place. Grace abounds all the more!

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Postscript: I spoke about this today in my homily and after the 11.30 Mass a four year old girl came and handed me this little red car which she found in the church and thought I should have it because of what she had heard me say.  The Lord speaking to me again in the unexpected gift of a red car at the hands of a child. If anyone knows who this car belongs to I’ll keep it safe till next week.

Eamonn Monson sac, Hastings

http://eamonnmonson.blogspot.co.uk/

Fr. Joe Campion SAC R.I.P.

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Homily For The Funeral of Fr. Joe Campion sac

Fr. Joseph Campion, SAC, (1937-2017).

Dear Bishop Seamus Freeman, Monsignor Michael Ryan, my dear brothers and sisters (or, as Fr Joe would say, my dear sisters and brothers). We are gathered here today to say ‘slán go fóill’ or ‘adios’ to Fr Joe, or Fr Jose, as he was known to many. We bid him farewell in the sure and certain hope engendered in the First Reading from the prophet Isaiah (Is 25, 6-9) at this requiem Mass, the sure hope that Fr Joe is at the heavenly banquet with God, the Father, the Son and the Holy Spirit, and that what is promised here in Isaiah, ‘a banquet of rich food, the removal of mourning, that the Lord will wipe away tears from every cheek, will take away his people’s shame, and will destroy death forever,’  is Joe’s experience, his reality, now. We are blessed that we can turn to Sacred Scripture for consolation, peace, encouragement and even correction at times, and Joe’s niece Caitriona and her cousins knew that they would find in the Bible the readings that would speak to them in their sadness at Joe’s death when they were planning this Mass.

Both the first and second readings today are sources of strong hope; Isaiah was writing seven hundred years before the coming of our Lord Jesus Christ and in this reading we have one of the first references to eternal life in the Bible and what it might be like, it is presented as a lavish banquet, a special heavenly banquet where tears are wiped away, where shame is removed, mourning is ended, and most importantly of all, where God will destroy death forever, he will destroy the power of death to engender fear and to take heart from us as we live.

Our vision is sharpened with the second reading from the First Letter of St John (1 Jn 3, 1-2), written nearly eight hundred years after the Isaiah reading; John, the apostle and evangelist, shares the conviction of his old-age regarding the after-life, both the element which is unknown, and cannot be known, and also the spiritual certainty which is the fruit of years of reflection and prayer; it can be summed up as: (1) we are God’s children; (2) God lavishes his love on us; (3) our future is to be like him; (4) because, we shall see him as he really is. This is the hope, and the vision, which shaped Fr Joe’s life; from a very early age he sought God, he sought intimacy with him and after some initial years of searching which brought him to the Pallottines, to a short time with the Divine Word Missionaries, and some months in the Cistercian Abbey in Roscrea, he settled on the Pallottines and what was to be his spiritual home for the remaining 59 years of his life. You his family, his parish community, and we his Pallottine community, knew Fr Joe as a man of prayer, but there was nothing flamboyant about his life of prayer, he was not a man to engage in the various prayer movements which sprung up in the Church, he was a steady man of prayer, committed to community prayer, the Divine Office, Mass, the Rosary and his annual spiritual retreat.  Fr Joe sought God and he is now with the God he sought throughout his life.

Fr Joe was a man who had very strong convictions which were based on the Gospel of Jesus Christ, and no doubt his convictions were also shaped by his experience. We are known as ‘the Pallottines’ but our proper or official title is ‘the Society of the Catholic Apostolate’; we are an apostolic community, centered on the apostolate, and that certainly was Joe’s life commitment, to the apostolate, to whatever work as a priest was put to him in his 52 years as a priest, and he was faithful up to the very end. As you know Joe had some health issues from May onwards and he was out of the parish for quite a while, but he was very, very happy to be back in the parish for the past month and to have been able to return to ministry in Castlecomer. As a Pallottine Joe ministered in Argentina from January 1966 up to 2003; he started off in the church and school of San Patricio in Mercedes; from there he went in 1975 to the parish of the Immaculate Conception in Rawson, which is a very rural parish but which covers a vast area; in 1979 he was appointed to the parish of Our Lady of the Rosary in Suipacha and while there he was also Director of the Secondary School of St Luis Gonzaga; in 1991 he was appointed to the Instituto Fahy, a boarding and day school in Moreno and when his time there ended he was appointed parish priest of the parish of San Patricio in San Antonio de Areco; he returned to Ireland in 2003 and was appointed to the parish in Freshford by Bishop Laurence Forristal and finally he came to Castlecomer. Fr Jose made a lasting impression wherever he worked and he also made life-long friends in each appointment.

Events in the Argentine in July 1976 marked Jose; five Pallottines, three priests and two students, were murdered in the parish of San Patricio, Belgrano in Buenos Aires on July 4th, and from then onwards Jose had an abhorrence of violence in all its forms and expressions. He was profoundly saddened by those events and found it very hard to understand such cruelty to fellow human beings and the ability of the perpetrators to return to ‘ordinary life’ after such acts. His abhorrence of violence extended to denouncing it, to avoiding conflict and arguments in the community and all visual expressions of anger and violence. On a lighter note I will share two examples of this with you; Joe’s niece Caitriona remarked that he could not even bear to watch a rugby match; many years ago Joe and I went to the cinema in Pinamar when we were on holidays together, the lights dimmed, the film started and Joe began to show signs of discomfort which quickly became audible, the ‘oohs’ and ‘aahs’ became louder and louder as did his questions and comments regarding the protagonists, this all resulted in others urging him to ‘shsssh’, it was an uncomfortable evening, and it was not a violent film! Fr Jose was a man of peace!

I have left the reflection on the Gospel reading until now, the passage was specially chosen by Msgr Ryan and it is so apt for Joe’s funeral Mass. In this reading from the Gospel of St Mark (Mk. 10, 13-16) we hear the teaching of Jesus Christ on the Kingdom of God and on children.  Fr Joe insisted that children be active and protagonists in Mass, this came from his understanding of today’s Gospel reading with Jesus’s attitude towards the ‘little children’ and he was convinced that children are the future of the Church, if there are no children involved in the Church and its liturgy, there will not be a Church of the future. Many people have spoken of this aspect of Fr Joe’s ministry since his death, some referred to it fondly, others with some exasperation, his insistence on the protagonism given to children produced mixed reactions, but Joe was adamant that it was his way.

Many tributes have been paid to Fr Jose since he died last Saturday, tributes from Freshford and Castlecomer and in particular from the Pallottine communities in Argentina; the school secretary in Suipacha recalled how as a young girl Fr Jose had them put together home-made rosary beads and take them to the railway station in the evenings before Christmas and distribute them to the passengers on the evening train while it was stationary and all the while they sang Christmas carols.  And that is just one example of tributes and memories shared in recent days. Fr Joe has left a lasting legacy, he was a man of prayer, a man of peace, a priest committed to the apostolate, a man who gave public witness to his faith; and how necessary this is today. Yesterday I was in transit at Frankfurt airport on my way back from visitation in Argentina, I had a five hour stop-over, I saw signs for ‘prayer rooms’ and followed them, the three ‘rooms’ were in the same area, I entered the one marked ‘chapel’ it was a Christian ecumenical space with opaque glass walls, I prayed there for an hour or so, and could hear the door of another room open and shut frequently, I was distracted and looked and saw that it was the door to the Muslim room, I would estimate that at least 30 to 40 persons went in to it in the hour I was there, but I was the only person who entered the Christian chapel in that hour. It gave me pause for thought and I wondered about our Christian faith and the decline in public expressions of it in a place like an airport. Fr Joe lived his faith publicly and in the apostolate, we have received a legacy from him, perhaps a way to honour his memory would be our commitment to do likewise in our lives.

On behalf of our Pallottine community I offer my sympathy to Fr Joe’s sister Frances, his sisters-in-law Statia and Tess and his many nieces, nephews and extended family. A very sincere word of thanks to Msgr Michael Ryan parish priest and Diocesan Administrator, Fr Joe was very happy and fulfilled here in Castlecomer and happy to be working with you over these years, I know that he felt supported by you and that you made a good team. Thanks to the parish community of Castlecomer for all you have shown Fr Joe during his time here. Thanks to his family, and in particular to his nieces who were so good to Joe in recent months when he was not well. Thank you to Bishop Forristal who welcomed Fr Joe into the Diocese of Ossory and appointed him to Freshford, to Bishop Seamus Freeman, our Pallottine bishop, who appointed Fr Joe here, and thanks to you all for your presence here today.

This Requiem Mass is being live streamed and I know that Jose’s friends in Argentina are participating via streaming. I would like to read a message to Fr Joe from EL ARCA Movement in Moreno, a charity dedicated to poor children which Fr Jose supported, the message is directed to Jose: “Dear friend, we wanted to be present at this farewell. You were very important for everyone involved with EL ARCA through the years and working so that this world be a little better. From the day we met, your smile and your unconditional love always accompanied us. You were a great man, one of those who illuminate, who generate good things and who make better the places where they go. All the boys and girls who went through EL ARCA always remember and remind us of your greeting “Hello” and also your well-use phrase “Continue to be happy.” Dear friend, thank you for everything you did for us. Your sensitive soul and spirit will spread among all those who had the good fortune to meet you. You will always be an example for us and you will remain in our memory. We carry you in in our souls.” Betina Perona and all at EL ARCA.

Regina and friends of Fr Jose from Suipacha recorded some hymns for this Mass and sent them via link, we will now listen to one of them, and its title is “How lovely it is to see walking down from the mountains the feet of the messenger of peace.”

Fr Derry Murphy, SAC.

Provincial Rector.

Fr. Joe Campion died in Kilkenny in the hospital today. Joe had been in hospital a number of times earlier in the year but was now back in the parish in Castlecomer, where he wanted to be, and had resumed work on a scaled back level. He had nose bleeds yesterday and was taken to hospital, initially it did not seem that his condition was a cause for concern, however last night he took a bad turn and died this afternoon. May his good soul rest in peace. Joe was born on June 11 1937;  Made First Consecration on September 12 1961; and was Ordained on June 13 1965.
Please remember Fr. Joe in your prayers.

The death has occurred of Rev. Joseph Joe (José) CAMPION SAC C.C.
Castlecomer, Kilkenny / Errill, Laois

Fr. Joe (José) Campion, SAC C.C. Castlecomer, Co. Kilkenny and formerly of Lisduff, Errill, Co. Laois. Fr. Joe died on Saturday 21st October peacefully in Saint Luke’s Hospital, Kilkenny after a short illness.

Deeply regretted by his fellow Priests and Brothers of the Pallottine Society, his sister Frances Conroy (Portlaoise), sisters-in-law Statia (Lisduff) and Tess (Levalley), nieces, nephews, grand-nieces and nephews, great grand-nieces and nephews, cousins, relatives, retired Bishops and Priests of the Diocese of Ossory & also a wide circle of friends both in Ireland and Argentina and especially in the parishes of Castlecomer and Freshford.

 

He is pre-deceased by his parents Edward and Margaret Campion (Lisduff), sisters Joan Fitzpatrick (St. Theresa’s Nursing Home, Thurles), Mary Raphael (died in childhood) brothers, Miko (Cork), Charlie (Lisduff), Eddie (Walkinstown and Donaghmore), Peter (Drimnagh), Paddy (Levalley), Noel (Clontarf).

 

Reposing at Coady’s Funeral Home, Castlecomer on Wednesday 25th October from 6pm with Vigil Prayers and Rosary at 8pm. Reposing at the Church of the Immaculate Conception, Castlecomer on Thursday 26th October from 4pm. Reception Prayers and Rosary at 7pm. Requiem Mass on Friday at 12 noon followed by burial in the Old Cemetery in Rathdowney, County Laois.

 

No flowers please, donations if desired to the Pallottine Fathers for the continuation of Fr. Joe’s Missionary Work of 40 years in Argentina.

 

Reception Prayers & Requiem Mass can be viewed on www.castlecomerparish.ie.

“Ar dheis Dé go raibh a anam dilis”